Category: Walking in the New Nature

Free to Serve

When we think of the word “freedom”, we often think of autonomy; basically the freedom to do whatever we want without constraint.  When the New Testament speaks about freedom, it relates to our new opportunity and ability to be all that God created and redeemed us to be.  Free to serve, free to love, free to worship, and free to embrace and live out all that became new at our new birth.

In the book of Galatians, the apostle Paul addresses the freedom challenge.  Rule-makers had infiltrated the church seeking to limit the believers’ freedom.  “But it was because of the false believers who had sneaked in to spy out our freedom which we have in Christ Jesus, in order to bring us into slavery.  But we did not yield in subjection to them for even an hour, so that the truth of the gospel might remain with you” (Gal 2:4-5).

The “truth of the gospel” Paul is referring to is our freedom in Christ.  And Paul later identifies these “false believers” as the Judaizers; a group who have come from the Jerusalem church and stressed the need for the new Gentile believers to keep the Law, including the act of circumcision.  The Law still carried some weight in their eyes both for full acceptance by God as well as a guide for living the Christian life.  Paul sees this form of legalism as so far from the truth that he did not listen to them “for even one hour.”

Paul then goes on to write a treatise on our freedom in Christ.  Paul concludes his defense with, “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Gal 5:1).  So what does standing firm in our freedom look like?

First, it is defending our freedom along the lines of the argument Paul lays out in his letter.  But it is also putting that freedom into action.  As Paul continues in chapter 5, he addresses the application part of our freedom with, “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” (Gal 5:13).

The purpose of our freedom is not to indulge the flesh – a danger Paul recognizes and spends the rest of chapter 5 exploring.  (As an aside, we have spent several posts in the past explaining the relationship between defeating the flesh and walking in the Spirit in light of Galatians chapter 5.  See here and here.)  No, the purpose of our freedom is to live into all that God redeemed us to be.  Particular to verse 13, it is the freedom to serve – motivated by love – our brothers and sisters in Christ.  In other words, use your freedom to serve each other; motivated and empowered by love.

Let your freedom from selfishness, freedom from anger, freedom from bitterness, freedom from envy, freedom from always having to win, freedom from always having to have the last word…set you free to serve one another.  It is a freedom from what is essentially our last enemy: ourselves and our selfish ambition.  And it only comes through Jesus Christ.  May you walk in that freedom today.

Sin, Slavery, and True Freedom

“So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free‘ ” (Jn 8:31-32).  What “truth” is Jesus talking about?  And what kind of “freedom” does this truth deliver to us?

The dialogue that immediately follows these verses gives a clue to the freedom offered by Jesus Christ.  The Jews parked on the word “free” and answered Jesus.  “We are Abraham’s descendants and have never been enslaved to anyone; how is it that You say, ‘You will become free?’ ” (Jn 8:33).  The Jews were thinking in terms of political freedom; that is, in specific terms of slaves and masters.  Basically they were saying, “How can you offer us freedom when we are already a free people?”

Now it is ironic that the Jews would strut their freedom at a time they are under Roman rule, but technically they are correct.  Slavery was common throughout the Roman Empire, and the Jews were not slaves in the specific sense of owned by masters.  They had a measure of political freedom.

But Jesus is not talking about political freedom as we continue in the passage.  “Jesus answered them, ‘Truly, truly, I say to you, everyone who commits sin is a slave to sin’ ” (Jn 8:34).  The freedom Christ promises and delivers is the freedom from slavery to sin.  This language is a forerunner to the exact same word picture used by the apostle Paul in Romans chapter 6 regarding sin, slavery, and true freedom.

“Knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin; for he who has died is freed from sin” (Rom 6:6-7).  Based on the context, “freed from sin” means freed from sin’s power and control, not from sin’s presence.  And Paul sums up this idea with, “For sin shall not be master over you” (Rom 6:14).

Not only is sin no longer our master, but God has given us the power to choose a new master, Jesus Christ.  “Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?  But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness” (Rom 6:16-18).  Notice the time line: you were slaves of sin, you became slaves of righteousness.

Returning to our text in John chapter 8, Jesus concludes, “So if the Son makes you free [free from sin’s power and mastery], you will be free indeed” (Jn 8:36).  The freedom Jesus promised in John 8:32 – the oft quoted, “You will know the truth, and the truth will make you free” – is the freedom from sin’s slave-creating power; freedom from sin as our master.  It is a promise of freedom that should be the hallmark of our gospel message.

We are keen on explaining the gospel message in terms of our deliverance from sin’s penalty as we should be.  But let us never forget the equal part of the gospel, deliverance from sin’s power.  The promise of a heart set free from sin’s power – so eloquently argued by the apostle Paul in Romans chapters 5 through 8 – has its foundation in Jesus proclamation, “You will know the truth, and the truth will make you free.”

Breaking Free

If you were to take a poll of your friends and relatives, what phrase would they most associate with the word “Christian”?  Would it be keeping the rules…religious…being a good person…hypocrite…or something else?  Getting it down to one phrase, I think something about “keeping the rules” is one of the world’s most common associations with Christianity.

But if you read the New Testament, where we find our Christian faith explained, I think a better word association is “FREEDOM”.  Christianity is all about freedom.  The powerful connection between Christianity and freedom – so clearly explained in Scripture – is often missed by a world under the enemy’s control and a church stuck in our rule-making ways.  Why is this so?

From the world’s viewpoint, they have no interest in accurately portraying one of the greatest aspects of our Christian belief.  The Bible teaches that the world system lies in the grip of the evil one and as such it is in the world’s interest to paint Christianity in the most negative light possible.  The world will always present Christianity as burdensome, narrow-minded, foolish, misguided, angry, and worse.  This is to be expected from an entity that literally hates us.  “If the world hates you, you know that it has hated Me before it hated you.  If you were of the world, the world would love its own; but because you are not of the world, but I have chosen you out of the world, because of this the world hates you” (Jn 15:18-19).

So it is easy to see the world’s motivation for ignoring the freedom message of Christianity.  But what about the church?  Why do we not highlight the compelling message of freedom found in the New Testament;  freedom in Christ, freedom from the power of sin, freedom from the penalty of sin, freedom from besetting sins and habits, freedom from the Law, freedom to love, freedom from status needs, freedom from condemnation, freedom from our own selfishness?  Is the freedom promised in the New Covenant a staple of the preaching in your church environment?

I think many times we present a distorted message that actually undermines the freedom promised in the New Testament.  We try to squeeze Christianity into an Old Testament framework and come out with a burdensome form of legalism.  We struggle to accept that believers – ourselves included – are truly good people, being infused with God’s righteous nature.  We think freedom unchecked will lead to increased sin and moral license.  We need rules to keep our fellow believers in line.  We need rules to give immature leaders a feeling of power and control.  And finally, maybe we actually enjoy a “ministry of condemnation”, Paul’s description of the old covenant.

But in Christ, we have been set free;  free from condemnation (“Therefore there is now no condemnation for those who are in Christ Jesus” Rom 8:1),  free from rule-keeping (“But now we have been set free from the Law, having died to that by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter” Rom 7:6),  free from sin’s power (“Our old self was crucified with Him, in order that our body of sin might be done away with , so that we would no longer be slaves to sin; for he who has died is freed from sin” Rom 6:6,7).

When the New Testament speaks for itself, one of the most powerful promises of Scripture is a life set free in Christ.  This freedom is so compelling, and this freedom is so needed in our churches that we will spend the next several posts exploring its depths.

But let me close this time with a riddle to get you thinking.  If you have attended church for any length of time or have listened to Christian radio, you have probably heard this phrase from John chapter 8 quoted more than once, “You will know the truth, and the truth will make you free” (Jn 8:32).  But have you ever wondered what “free” means in this context?  Have you ever asked, “Free from what?”

Ironically, Jesus answers this exact question in the verses immediately following this common quote.  But I don’t think I have ever heard them referred to in a sermon.  Isn’t that curious?  What is the answer?  We will discuss it next time.

Sin in Remission

Last post I suggested that there is a “cure” for ongoing sin in the life of the believer.  I want to make sure we do not confuse “cure” with “eradicate”.  Cure, in the biblical sense, is more like sin that is in remission, not sin that has been totally eliminated.  Sin will only be completely abolished in that glorious future when we are free of sin’s influence forever!

In the world of cancer treatment, we generally use the word cure to identify the remission of cancer, not necessarily its complete extermination.  Under the cure, we are now free of cancer’s rule.  We are now free from the rapid growth of malignant cells.  But even in remission, some cancer cells may still be making their home in our body.

It is a similar scenario for the child of God.  The power of sin – the power of cancer cells to ruin our lives – has been defeated.  Sin is still bothersome – some malicious cells remain – but it is not ruling the day.  Anyone in cancer treatment knows that in its aggressive growing stages, cancer is in charge.  It is threatening your body’s very existence; ruling your days, your thoughts, your health, your schedule, your plans.  And it is running roughshod over your hopes and dreams.  But in remission, the focus on cancer diminishes and takes a back seat to your returning health and your moving on with your “life after cancer”.

So in the spiritual world, free from sin’s power, do we see our lives as “life after sin”?  Yes and no.  On the “yes” side, our sin is in remission due to the reality (whether we feel it or not) that our sin nature has been put to death with Christ on the cross.  And our Christian life should be the experience of sin in remission, the experience of more and more victory and growth over the annoyance of sin.

But there is a “no” side as well.  I hesitate to embrace the finality of the phrase “life after sin” somehow suggesting that sin has been eradicated.  It is simply not true.  Sin is still present in us.  It is still awakened (even from the dead) by our enemies; the world, the flesh, and the devil.  Sin still nips at our heels.

But thanks be to God that those malignant sin cells are not attaching themselves to each other, rapidly growing, and ruling over us.  No, sin has been stripped of its power, and may “sin in remission” describe your victorious walk with the Lord today.

Is There a “Cure” for Sin?

It is easy to get all excited about the theology of the New Covenant.  But what does it do for us in practice?  Does it really make a difference in how we live?  If you have been reading these posts for some time, you know the answer is a spectacular YES!!!  I believe the provisions of the New Covenant as described in Scripture are literally a “cure” for sin.  C. S. Lewis wrote in Mere Christianity, “God’s love for us does not come and go.  It is not wearied by our sins, or our indifference; and therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.”

My pointed question to you is, “Do you really want to be cured?”  I have to ask because in my interaction with fellow believers I sometimes wonder if we really want to be cured.  When we marry our own disappointing experience with sin’s power with our misinterpretation of Romans 7 believing there is a biblical basis for being overwhelmed by sin, we get dragged down to a place where a cure seems out of reach.  When I think of the word power in the lives of believers, I feel like discussions of a woe-is-me acceptance of sin’s power is much more common than expressions of our experience of the Spirit’s power to influence our lives; even though the New Testament is clear in its teaching that the power of the Holy Spirit is far superior to the power of sin in the life of the believer.  It makes me wonder, “Do we really want to be cured?”

In our flesh mode, sin is comfortable.  The apostle Paul called various sins by the term “deeds of the flesh.”  Sin fits our fleshly desires.  But in a breakthrough of supernatural dimensions, God says we no longer have to live according to the flesh.  For the believer there is a “cure” for sin.

The cure is the new identity.  The cure is walking in your new identity.  The cure is walking in the Spirit’s power.  “But I say, walk by the Spirit, and you will not carry out the desire of the flesh” (Gal 5:16).  Sin is “crouching at your door” as it has been since the time of Cain and Abel.  But you do not need to answer the door.  You do not need to open the door.  You do not need to invite him in.  For the believer, sin cannot crash the door down.  He must be invited in, and you have the power to say to the crouching sin, “No thanks, just move along, there is no one here that you would be compatible with; you are no longer my master.”

Sin is not an incurable disease for God’s children.  May you experience His cure in your life today.