The Power of the Cross

It is nice to talk about good communication in marriage, developing your family identity, and “building a cathedral,” but without the power to make this part of our daily experience these are just romantic notions.  Each of us carry inside a remnant of the old nature – somehow still active even though it’s dead – that seeks to thwart our godly efforts.  The Bible summarizes its manifestation as selfish ambition.  How do we find the power to overcome our nearest enemy:  ourselves?

In Luke 9:23, Jesus warns His would-be disciples, “And [Jesus] was saying to them all, ‘If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me.’ ”  The concept, taken from this verse, of “bearing one’s cross” is a prevalent theme in the literature of Christian discipleship.  We often take the term to mean putting up with some physical infirmity, dealing with a challenging relationship, or some other difficult situation.  But to Jesus’ first century audience the meaning of “bearing one’s cross” cut much deeper and was explicitly vivid.  Being 2000 years removed from the cross as an instrument of execution has so softened the intensity of this phrase for us that we almost miss its potency.

It was not uncommon in Jesus’ day for a convicted criminal to literally “bear his own cross,” carrying the crossbeam of his cross through the streets to the place of execution.  Jesus Himself suffered this fate.  When Jesus spoke these words, this literal “cross-carrying” was what his hearers visualized.  The equation of “cross equals death, not difficulty” was common in their experience.

I believe we can take at least three applications from Jesus’ command to take up our cross.  The most direct is this:  as a disciple of Jesus we must be prepared for physical death that may result.  This was not only the outcome for some of His listeners that day (nearly all of the apostles), but continues to be the experience of Christ followers in many places.  That Jesus had this in mind is clear from the verse that follows.  “For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it” (Lk 9:24).

Application two is hinted at in the preceeding phrase of verse 23, “He must deny himself.”  Similar to the cross representing physical death is the idea that the cross represents death to self, death to selfish ambition, death to your own hopes, dreams, and plans, even death to relationships that hinder one’s discipleship loyalty (Lk 14:26).  The word “daily” following the command also fits this application as it suggests this death is a continuous and ongoing aspect of discipleship.  Taking up our cross in this sense does indeed defeat our last enemy:  ourselves.  Our desires and agenda are now subservient to the call of Christ.

Application three moves beyond this specific verse to look at the over-arching message of the New Testament.  When we take up the cross, we are not only embracing its death-to-self message, we are also embracing its power.  We generally ascribe the “power of the cross” to the one time event of our justification.  We rightfully acknowledge that Christ’s death on the cross was powerful and sufficient to deliver us from the penalty of sin.  But could the power of the cross also be our ongoing experience?  The answer is a resounding “Yes!”  I refer you to the first several posts in this blog that examine the practical ramifications how Christ’s death ushered in everything new about who we are and empowers us to “put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Eph 4:24).

As our Good Friday remembrance approaches, may I encourage you to take a minute to thank our Savior not only for His one time gift of redemption but also for your new identity in Christ, your new nature, your new heart, and the ongoing presense of His Holy Spirit.  In these gifts we experience the power of the cross every day.

Destroying Walls

The sequence in the following paragraph is meant to be read slowly.  Think about each step and ask yourself, “Has this been my experience?  Have I contributed to taking our marriage in this direction?”

Poor communication in marriage leads to a downward spiral of misunderstanding (hurts or offenses left unsettled), which lead to assumptions (private thoughts that are repeated in our minds), which leads to walls (practice in keeping each other at a distance in those tough subjects), which leads to quietness (no longer a desire to find joy in each other’s company), which leads to emotional separation (“I don’t really need you after all”).

How do we break this chain?  By going through the hard conversations that improve our understanding of each other.  Only then will we arrive at the beautiful place of oneness that we desire in our marriage.  Demanding my point of view builds walls.  Looking out for the benefit of my wife melts conflict.  We don’t always have to win.

Are you a wall builder or wall destroyer in your marriage?  A wall builder starts with a foundation of selfishness and adds bricks of complaining, nagging, lack of communication, a 2% focus, exhaustion, lack of physical touch, outside interests, boredom, and laziness.  When the wall has been built, where will we go for love, romance, respect, sex, etc.?  We will not look for it in each other and who can blame us?  Wall destroyers, on the other hand, use the weapons of humility, respect, forgiveness, open communication, listening, service, physical love, affection, and romance to tear down Satan’s strongholds, destroy the walls that separate us, and energize our marriage.  Are you a wall builder or a wall destroyer?

“That’s Not What I Heard”

“Good communication only happens when the listener understands the words of the speaker as the speaker intended them to be understood.”  I mentioned last post that my number one goal in communication as a couple is understanding my wife, not proving my point.  Assumptions and having a predisposed opinion of what our spouse is thinking or going to say is a destroyer of good communication.  Sometimes we need to dig for the speaker’s intended meaning.

Let me tap into an illustration from our short story, The Artist and the Minstrel (also available in Amazon’s Kindle store for your smart phone or reading device), to highlight the need to understand as the speaker intended.

“It’s Friday evening.  Rhonda and I agree that we should spend our Saturday working on the landscaping.  The flower beds need to be weeded, raked out, and have a general good clean up.  Saturday morning arrives.  The artist sees the finished project in her mind and knows the diligence it will take to get there, so she is early out in the garage gathering the tools.  The minstrel decides to sleep a little later.  After all, he has been going against his nature all week rising early for the drive to work and enjoys the little extra sleep.  When he does get up, the minstrel decides to make pancakes for breakfast, something he thinks everyone will enjoy on a Saturday morning.  He can’t understand the artist’s frustration when he tries to deliver her some pancakes in the back yard.  He thought he was doing her a favor.”

“Before going out to join his wife, the minstrel gets a call that one of the kids who was at an overnighter needs to be picked up.  He runs the errand and on the way home remembers he was going to get a haircut today.  So he drops junior off and goes back to the barber shop.  After looking for some lunch, playing a game with one of the kids, and checking the college football scores, the minstrel emerges from the house ready to join the artist in her work.  For some reason the artist blows up and the afternoon’s work is done in silence.  Why is the artist never happy?”

“Good communication only happens when the listener understands the words of the speaker as the speaker intended them to be understood.  When Rhonda suggested we work in the yard tomorrow, she was saying, ‘Let’s focus on the landscaping tomorrow.  That means we rise early, work diligently, and make it the number one goal above all others until the job is complete.’  What I heard her say was, ‘Tomorrow, when we have some free time, when we are not doing anything else, let’s go outside and work on the landscaping.’  The listener did not understand the words of the speaker as they were intended to be understood.”

Now granted, the listener may have been motivated by stubbornness or laziness and just didn’t want to hear, or allowed his personality bent to interfere with hearing, but that discussion is for another time.  As you seek to improve your marriage communication, remember this, “Good communication only happens when the listener understands the speaker in the way the speaker intended to be understood.”  Communicate for understanding.  Ask clarifying questions for understanding, not to prove your knowledge.  Then your conversation will contribute to your oneness instead of being a wedge that drives you apart.

Talk It Up

Good communication fills the emotional bank account of those closest to us.  Just as we were created for community, we were also created for communication.  Only through good communication can we hope to “know and be known.”

Good communication in marriage was a slow learning curve for me.  Early in our marriage my goal in communication with Rhonda was to prove my point.  Only as I began to live into the “love trumps knowledge” message of I Corinthians chapter 13 did I reorient my thinking.  Now my number one goal in communication as a couple is to understand my wife, not prove my opinion.  This change has brought a new sense of freedom to our marriage.

I am set free from the need to win, the need to have the last word, the need to keep up some kind of knowledge facade.  (Although you still have no chance against me in a game of Trivial Pursuit.  “In what year did the Winter Olympics begin?”)  And Rhonda has been set free from the badgering of “why are you doing that your way when it would be much smarter to…”

Recently, we were together in Walgreens ordering some Christmas photo greetings.  After working together choosing the layout and the pictures, we came to the quantity screen.  Rhonda suggested 60 cards.  The “knowledge” communicator in me wanted to say, “We ordered 50 cards last year and sent out about 20 and you want to order even more.  What are you thinking!”  See the “knowledge” argument here.  It’s based on the facts I know that she has probably forgotten.  By the gift of God’s Spirit inside, it was the “love” communicator that spoke first.  Recognizing the schedule challenges where this kind of thing usually ends up in Rhonda’s already busy court, I said, “I think if we work together we can do 60 cards.”

In marriage, we have every opportunity to practice the supremacy of love over knowledge in our conversation.  And when we do, the sky is the limit in the joy that lies ahead.  And, by the way, we had to go back for more cards.

Psychology and Natural Revelation

There are two broad ways that God has revealed information about Himself and the world He has created and the inhabitants of the world He has created.  The first, His special revelation, is His words and Word.  “All Scripture is God-breathed…” (II Tim 3:16).  It couldn’t be more clear;  God has spoken to us through the Bible.  Scripture is literally “God-breathed” to the point that we believe it is the words of God Himself recorded by His servants. 

In a specific Word, God sent Jesus, His Son.  “And the Word [which existed with God from the beginning (Jn 1:1)] became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth” (Jn 1:14).  The life of Christ in word and action is specific special revelation.  Another aspect of special revelation is the word that comes to us through the Holy Spirit.  “But when He, the Spirit of truth, comes, He will guide you into all the truth” (Jn 16:13).  The voice of God living inside you as a believer is another way God speaks His special revelation to us.

God also speaks to us through His general or natural revelation.  “The heavens are telling of the glory of God; and their expanse is declaring the work of His hands” (Ps 19:1).  We usually think of God’s natural revelation in terms of the physical world and the hard sciences we use to study it.  In fact, the order and design of the world God that has created is often used as an apologetic for His existence.  Just as a watch implies a watchmaker (precision) and a wedding cake implies a baker (beauty), the precision and beauty of the world around us implies an intelligent creator.

An equally, but less-explored, branch of natural revelation in highlighting the union of our faith with seeing God in what He has made is studying the men and women that God has created in His own image.  You and I, saint and sinner, religious and pagan, ancient and modern, are all created in God’s image.  We are part of God’s natural revelation.  We sometimes see psychology, the study of the man inside, as an unholy alliance with Scripture, but that is not the case at all.  Properly understood, psychology is “thinking God’s thoughts after Him”, something we celebrate in the hard sciences.  We are not talking about pop psychology that has no understanding of the moral aspects of our being.  We are talking about observing human nature and understanding it through the grid of what the Bible teaches about man, sin, and redemption.

Understanding the value of understanding ourselves and those we love and why we act the way we do is part and parcel with the current direction of these marriage and family posts.  Advice based on personality differences, communication styles, and family-of-origin influences is not leaving God-inspired wisdom at the door.  It is embracing the intersection of our observations about ourselves and our understanding of being created in God’s image, though marred by sin.  Actually, before Christ, overwhelmed by sin.  As we continue with marriage and family advice don’t think we have abandoned the Christian message if every piece does not include Scripture.  In fact, it is only in the context of our new identity in Christ that this advice has the most opportunity to result in positive change.

Let me put it this way, as humbly as I can.  Rhonda and I were paying attention when God sent five children to our home.  Rhonda and I were paying attention to the bents, personalities, and heart of our children.  Rhonda and I were paying attention when we saw our marriage succumb to the challenges of personality differences, busyness, and laziness.  And Rhonda and I were paying attention when God restored our marriage by revealing some things about ourselves.  I guess you could say “we’ve been through things” and so have you.  Our belief is God gave “those things” for a larger purpose than ourselves and they join with Scripture to inform the advice we give.  So go ahead.  Don’t be afraid to use your God-infused observation of the people you care about as a starting point to helping them become all that God intended.  Every person is worth understanding.