Category: Walking in the New Nature

Paul makes clear in Colossians chapter 2 that legalism in the church has the appearance of wisdom but in reality is “of no value against fleshly indulgence” (vs 23).  So how do we approach our struggle with the flesh and how do we win?

Our victory over sin is expressed throughout the New Testament as a laying aside the old self and putting on the new.  “In reference to your former manner of life, you lay aside the old self…and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Eph 4:22,24).

That is why it is so crucial that we understand the new man; understand the new creation we are in Christ.  The New Testament writers constantly refer to who we are in Christ as the motivator for walking in righteousness.  Paul captures this connection with, “Therefore I implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace” (Eph 4:1-3).  And, “Therefore as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6).

Seeing our new identity in Christ as our motivator, we return to Colossians 3 and Paul’s answer to the flesh.  After again reminding us of who we are in Christ (Col 3:1-4), the apostle writes, “Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.  For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in them.  (Notice the past tense here.)  But now you also put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.  Do not lie to one another, since you laid aside the old self with its evil practices” (Col 3:5-9).

The answer to the flesh?  Consider it dead and lay it aside.  The attributes of the flesh are here described, and we are to consider ourselves dead to them (vs 5), having cast them aside (vs 9), because they represent our old self (vs 7).  (One sentence does not nearly do justice to this powerful passage, but we must move on to our main point.  A more detailed explanation of this passage can be found here.)

In verse 10, we move to the new self.  “And having put on the new self who is being renewed to a true knowledge according to the image of the One who created him – a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.  So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.  Beyond all these things put on love, which is the perfect bond of unity” (Col 3:10-14).

The instruction moves from the negative focus of laying aside the old man and his attributes and on to the positive focus of putting on the new self.  And when you see these attributes that accompany the new self – compassion, kindness, humility, gentleness, patience, forgiveness, and love – you realize they look a lot like Christ.  The new self we are to put on is essentially putting on Christ.  Putting on the new self is the answer to the flesh.  And while we acknowledge that it is easier said than done, the key point is that it is not impossible.  We have the power to rein it in.  We will talk more specifics next time.

Last time, we stopped in the middle of Colossians chapter 2, verse 19.  “[Those promoting a religion of self-abasement and rule keeping] are not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth that is from God” (Col 2:19).  Proper spiritual maturity, growth in the Christian life, comes from lining up our ways under the headship of Christ.  The entire church, the community of believers grows up when we walk according to the gospel of Christ.

Paul contrasts spiritual growth under the headship of Christ with the deceptive approach of a rule keeping system.  “If you died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, ‘Do not handle, do not taste, do not touch!’…in accordance with the commandments and teachings of men?” (Col 2:20-22).  These rule keeping systems are man-made.  And when we follow them, we are reverting back to an empty religion, a philosophy with which the world is very familiar.

“These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence” (Col 2:23).  These rule keeping systems have an “appearance of wisdom”, but are in fact “self-made religion”.  And the eye-popping conclusion to the chapter is, “they are of no value against fleshly indulgence.”

Did you hear that?  The very thing that we think will keep the flesh in check – rules, self-loathing, severe treatment – is not only biblically incorrect when we understand who we are in Christ, but is also of no value whatsoever against fleshly indulgence.  Nada.  Nothing.  Useless in combatting the flesh.  It is a system that actually thwarts the work of Christ rather than help us to carry it out.

Think through your own experience with me.  I don’t believe I am setting up a straw man of rule keeping to attack with Paul’s freedom message of Colossians.  The “appearance of wisdom” through the keeping of rules is very much alive and well in the church.  And the sad part is that in addition to just being wrong, it does not contribute to the very thing we seek – crucifixion of the flesh.

So if the rule keeping method does not work against fleshly indulgence, should we abandon the goal and just accept fleshly indulgence as the normal Christian life?  No.  No.  No.  May it never be.  Fleshly indulgence is sin.  And there is a victorious approach to crucifying the flesh.  Paul explains it in the next chapter of Colossians.  We will go there next time.

In Colossians 2:8, the apostle Paul warns, “See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8).  I used to think this verse was a warning against the irreligious philosophy of the world; the thoughts, explanations, and ideas of the lost.  But when we step back to capture the context of this letter, we find this “empty deception” is actually quite religious.  It is a man-made version of Christianity that is all too common in the church.  The deception is robbing saints of understanding who they are in Christ and replacing the gospel of Christ with a religion of man-made rules.  Let me explain as we go deeper into Colossians chapter 2.

Continuing on, “For in Christ all the fullness of Deity dwells in bodily form, and in Him you have been made complete…and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the work of God, who raised Him from the dead.  And when you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having cancelled out the certificate of debt consisting of decrees against us…and He has taken it out of the way, having nailed it to the cross” (Col 2:9-14).

Before he expounds on the “empty deception” later in chapter 2, Paul first wants us to fully understand our identity with Christ.  According to this passage, you have been made complete in Christ, the One in whom the fullness of Deity dwells.  You have been “circumcised”, not in the physical sense, but in the supernatural sense – “without hands” – of Jesus cutting away our body of flesh.  This body of flesh is not a physical body, but the seat of our sin nature.  And this heart of our sin nature, this body of flesh, is being “cut away”.  This happened when we died with Christ on the cross and were raised to new life (see Romans chapter 6).  This happened when He forgave all our transgressions and cancelled out our debt, having nailed it to the cross.  This happened when we embraced the gospel message of Jesus Christ and were made complete in Christ.

Paul then goes on to describe the empty deception.  “Therefore (because of who you are in Christ), let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things that are a mere shadow of what is to come; but the substance belongs to Christ.  Let no one keep defrauding you of your prize by delighting in self-abasement…inflated without cause by his fleshly mind, and not holding fast to the head, Jesus Christ” (Col 2:16-19).

The bottom line?  When we set up a self-abasing, overbearing, tedious, rule-keeping system in the church, we are not lifting up Jesus, not holding fast to the Head, Jesus Christ.  We may think this rule-keeping is a sign of godliness, but according to verse 18, it is really the expression of an “inflated fleshly mind”, not a godly one.

How do rules, often times meant to promote godliness, actually end up as a self-made religion?  We will discuss this as we continue in Colossians chapter 2 next time.