Parenting with the Parables – The Persistent Widow

“Now Jesus was telling them a parable to show that at all times they ought to pray and not to lose heart, saying, ‘In a certain city there was a judge who did not fear God and did not respect man.  There was a widow in that city, and she kept coming to him, saying, “Give me legal protection from my opponent.”  For a while he was unwilling; but afterward he said to himself, “Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.” ‘  And the Lord said, ‘Hear what the unrighteous judge said; likewise, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them?  I tell you that He will bring about justice for them quickly.  However, when the Son of Man comes, will He find faith on the earth?’ ” (Lk 18:1-8).

Jesus lays out the point of this story in the first verse.  Jesus is teaching His followers to pray at all times and to not lose heart; to not give up.  The widow in this parable is honored for her persistence.  And Jesus connects her persistence to our own persistence in prayer with His promise that “likewise” God will bring justice to His children who call upon Him.

If we focus too strongly on seeing God as represented by the unrighteous judge, we may conclude that our prayers “bother” God to the point of forcing an answer out of Him.  But that is not the point at all.  Jesus is not comparing God to the judge.  He is contrasting God with the judge.  And the key to understanding this is the little “likewise” comparison is verse 7.  A better translation of that connection would be “how much more” (see Matthew 7:11) rather than “likewise”.  God is not like the judge – answering our requests out of an attitude of annoyance – but is much more in favor of answering our prayers out of our relationship – we being the elect or chosen ones.

In short, our prayers do not “bother” God; they “honor” God.

Let’s turn now to the words “will He delay long” and “quickly” since quick is not always our experience.  We know from the rest of Scripture that God’s “delays” are for our good, not out of obstinance like the unrighteous judge.  They are rather designed to teach us two lessons which this parable highlights.

First, we need to be persistent in our prayers.  As Dave Gibson has shared many times, “When it comes to prayer, it is never too late to start and it is always too soon to quit.”

Second, we need to pray in faith.  This requirement is given in the end of verse 8.  Regarding our prayers, Jesus asks, “Will I find this kind of faith on the earth.”  Will He find those who pray persistently and expectantly?  Will He find those whose prayers are infused with faith?  We have written many times in these pages about the importance of faith in living the Christian life.  And here, Jesus highlights it as invaluable to this aspect of living the life; our prayers.

So what lessons does this parable have for our children?

  1. We honor God with our prayers.
  2. We need to be persistent in our prayers.
  3. We need to pray in faith.

As our lives and schedules get busy and overbooked, it is easy to send family prayers to the back burner.  Please fight that inclination.  Teaching our children to pray and teaching them Jesus’ lessons on prayer will stay with them the rest of their lives.

Parenting with the Parables – The Two Sons

“Jesus said to the chief priests and elders, ‘What do you think?  A man had two sons, and he came to the first and said, “Son, go work today in the vineyard.”  And the son answered, “I will not”; but afterward regretted it and went.  The man came to the second and said the same thing; and he answered, “I will, sir”; but he did not go.  Which of the two did the will of his father?’  They said, ‘The first.’  Jesus said to them, ‘Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.  For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him’ ” (Mt 21:28-32).

The second son in this story represents the religious establishment of Jesus’ day.  They loudly proclaimed their commitment to God and in theory were looking forward to the coming of the kingdom of God.  But when John the Baptist announced the coming of the kingdom, they rejected him.

The first son represents the tax collectors and prostitutes, a class of citizens often referred to as “sinners”.  They had been rejecting God’s call on their life.  However, when John appeared, they responded enthusiastically to the announcement of the kingdom of God.  They ultimately were the ones who “did the will of the father”.

How does this apply to our parenting?  We are all familiar with the smooth talking kid; the polite child who sounds obedient but never seems to follow through.  They are like the second son, saying “yes” to obedience but going their own way.

This parable teaches our children that the right choice is obedience like the first son.  Even if they are not excited about it, they are to follow through on their commitments.  We want action, not just talk.  We want doers of the word, not just hearers – or talkers.

We want obedience even if that action is not accompanied by a good attitude.  In our early child training years, we concentrated more on obedience than attitude.  Even begrudging obedience was better than a cheerful attitude that never quite got around to finishing the job.  Does this mean that attitude is not important?  No, and in fact we will get to some parables that teach a godly attitude while doing our jobs.  I am just saying that attitude is more of a long-term project while obedience is easily measured in each situation.

I will also add, on a personal note, the value of modeling the lessons of the parables that we are trying to teach.  My wife, Rhonda, is a stellar “doer of the word”.  There is not a person I know who takes this charge more to heart.  Her compassionate “doing” rather than “talking about it” was a great example for our children.  And I say as humbly as I can, they caught the message.

Teach and model for your children the obedience of the first son.  Even if the attitude still needs some work, reward the obedience.

Parenting with the Parables – Introduction

As parents, we have a mandate to instruct our children in the ways of the Lord.  “Fathers, do not provoke your children to anger, but bring them up in the training and instruction of the Lord” (Eph 6:4).  The backbone for accomplishing this training program is through the pages of Scripture.  And one of the themes that Rhonda and I found particularly appealing in teaching our children were the parables of Jesus.

When Jesus was here in the flesh, He primarily taught His followers in three ways: through direct instruction (the Sermon on the Mount), by His example (washing His disciples feet), and by storytelling (the parables).  Each of these methods has an appropriate time and place in how we teach our children.

In this upcoming series of posts, we will focus on what we learn from His storytelling; what we learn in the parables of Jesus.  The parables are a description of what living in God’s kingdom looks like.  Many of the parables begin with, “The kingdom of God is like…” or its synonym, “The kingdom of heaven is like…”.  And the wide range of stories that Jesus told give us insight both into the theology of the kingdom as well as its everyday application.

I like to think of our families as little outposts of God’s kingdom here on earth; a place where God’s reign is evident.  With that picture in mind, I propose we launch off into our series with an eye toward what we and our children can learn about kingdom living from the parables of Jesus.

The Kingdom Treasure

Jesus spoke many other parables, the study of which leads to a rich understanding of His secret kingdom.  We will close with a short one.  “The kingdom of heaven is like a treasure hidden in the field, which a man found and hid; and from the joy over it he goes and sells all that he has, and buys that field.” (Mt 13:44).  Jesus presents the kingdom of heaven as something of great value and our positive response to His offer brings tremendous joy to both us and the king.  In fact, the treasure of citizenship in His kingdom is so valuable that we “sell all that we have” to join in. 

What does it mean to “sell all that we have?”  It means to consider the cost of joining the kingdom of God.  But I thought the entrance was free?  Not exactly.  There are actually two costs required to join God’s kingdom.  Cost number one was the debt of our sin.  On more than one occasion, Jesus referred to our sin as a debt too large to repay.  But Christ paid the debt for us with His death, burial, and resurrection.  That cost is paid and is completely free to you and I.  It is pure gift.

The second cost, however, does land on our shoulders.  It is the cost of decision.  The cost is an “all in” decision to join the kingdom through our trust in the death and resurrection of Jesus Christ for our deliverance, our salvation.  It is the decision to accept God’s gift and to proclaim, “I’m in.”

The treasure of the kingdom is of immense value.  It is hidden in the sense of Jesus kingdom being a secret kingdom.  And though it comes with a cost, an “all in” decision, its value far outstrips the cost.  “But whatever things were gain to me, those things I have counted as loss for the sake of Christ.  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish in order that I may gain Christ.” (Phil 3:7-8).

The Kingdom of Love

As you recall from our last post, Peter begins the dialogue in Matthew 18:21-35 with a question regarding how many times he is required to forgive his brother in the new kingdom, suggesting seven times would be quite generous.  Jesus answers that seventy times seven would be more appropriate basically saying there is no limit.  Jesus then launches into another, “For this reason the kingdom of heaven may be compared to…” parable and describes the scene.

A certain servant owed the king the equivalent of 150,000 years of wages.  The servant in question requested patience from the king and more time to repay.  The servant was essentially asking for some way to refinance the debt.  But the king, moved with compassion, set any idea of refinancing aside and, at what we can assume was a great expense to the king, completely forgave the tremendous debt.  Then servant #1 seeks out a fellow servant who owes him a small amount of money.  He physically attacks his fellow servant demanding immediate repayment of the paltry debt.  The total lack of compassion shown by servant #1 turns the king’s heart from compassion to anger and servant #1 is turned over to the bad guys.  Jesus summarizes the point of the story in verse 35, “So shall My heavenly Father also do to you, if each of you does not forgive his brother from your heart.”

This parable is a window into how God expects citizens of His kingdom to treat each other.  We are servant #1 and we have a debt that is so large we have no hope of paying it back.  It is the debt of our sin.  At great expense to the king – in our case the invaluable death of His Son on a cross – we have been forgiven our enormous debt.  In response to God’s immense and undeserved forgiveness, we are to forgive our brothers.  Jesus answers Peter’s question with a dramatic story to make the point that we are to follow God’s example of unending love and forgiveness in how treat each other.  We are to go beyond just treating our neighbor as we would like to be treated, we are to love our neighbor in the way God loves us.

The kingdom of God, the kingdom of heaven is now the kingdom of love.  Love is the aura of the kingdom of God.  It flows from God Himself, from God’s love for His children.  And it flows like a rushing stream through us to our brothers and sisters in Christ.  Jesus said, “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.  By this all men will know that you are My disciples, if you have love for one another.” (Jn 13:34-35).

We often fail to notice the significance of the new in this commandment.  The commandment to love is a new aspect of the new kingdom.  It was not the aura of the old covenant (see our last post).  Love is the everything of the new covenant.  Jesus taught it in the gospels and the rest of the New Testament unwraps what love looks like in practice.  Paul, Peter, John, James, and the other New Testament writers elevate the supremacy of love over knowledge, giftedness, and even good works.

The kingdom of God has become the kingdom of love.  And we imitate God Himself when we are “…kind to one another, tender-hearted, forgiving each other, just as God in Christ has also forgiven you.” (Eph 4:32).