Category: Power of the Cross

“And He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness” (I Peter 2:24).

When Christ “bore our sins in His body on the cross”, He set us free from the penalty of our sin.  As we have seen in our previous posts, Christ’s death on the cross in our place justified us, placed us in right standing with God.  But in a less understood miracle, His death on the cross in our place did something more, something much much more!

Christ’s death set us free from the power of sin as well.  It is all right here in our verse from I Peter.  His death set us free to “die to sin”, be released from its power, and to “live to righteousness”, walk according to the power of the Spirit that lives in us.  Dying to sin – something Christ accomplished for us in His body on the cross – means being set free from sin’s power as our master.  Paul explains it more fully in Romans chapter 6.

“Knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.  Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.  For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.  Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus … For sin shall not be master over you, for you are not under law but under grace” (Romans 6:6-11, 14).

The power of the cross and the power of the resurrection now fuel our living the Christian life.  They are not only the path to receiving our salvation.  They are the path to experiencing our salvation, living according to our new identity in Christ.

This power that infuses us to live the life is pure gift.  “He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior” (Titus 3:5-6).

Acknowledging this gift leads to Paul’s singular boast regarding what the power of the cross did for us.  “But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14).  I have been crucified to the world.  I am no longer under its spell, no longer a prisoner to its influence.  I have a new power – the power of Christ and His Spirit living in me.

“For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18).  This Easter season, may you glory in the resurrected Christ and in the POWER OF HIS CROSS!

“Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).

One of my favorite phrases about what Christ has done for us is “despising the shame.”  Death on a Roman cross was the epitome of shame.  A naked man publicly put to death on a stick of wood.  Its cruelty and shame would have us turn away in horror.  But instead of turning away, we are called to “fix our eyes” on our dying Savior.  And when we do, we see the suffering Son of God rejecting the shame put upon Him.

Jesus did not accept the shame of a cruel death on a cross.  Jesus did not embrace or believe the shame.  Jesus refused the shame.  What Satan meant for shame, God turned into glory; the glory of the Lamb of God “enduring the cross” for the “joy set before Him” of bringing us to salvation.  Jesus rejected the shame.  Jesus despised the shame.  Jesus threw aside the chain of shame.

Can I encourage you to do the same?  The power of the cross is available to us to take away our shame.

How many of us carry labels from today or our past meant to induce shame?  Perhaps a parent expressed a constant disappointment in you; an incessant drumbeat of you are not good enough.  Maybe an employer or teacher in your teen-age years told you that you would never amount to anything.  Or an unwise spiritual leader in your life called you out as a stubborn child, a slow learner, or disobedient.

Whatever the shame you carry from your past or present; reject it, destroy it, send it packing, do not accept the shame.  But what about those times we were stubborn, disobedient, or hurtful to those closest to us?  Do we accept responsibility for our sin, for the ways we have harmed others?  Yes, and living in Christian community involves admitting our sin and forgiving each other.  When we sin, we have done something wrong.  This is a true statement.  And we need to resolve the harm caused to our brothers and sisters when we sin.  The “wrong” is about our actions, not our identity.

Shame attacks your identity.  Shame proclaims, “You are something wrong!”  Jesus says just the opposite.  You are deeply loved, completely forgiven, fully pleasing, totally accepted, and complete in Christ.

“For God did not send the Son into the world to condemn the world; but that the world should be saved through Him.” (John 3:17).  Christ did not come to condemn you for your sin.  He came to free you from your sin!  Christ walked through that shameful death on the cross for the purpose of redeeming you back to God’s presence.  Let the power of the cross set you free from the chains of shame.

“For He Himself is our peace, who has made us (Jew and Gentile) both one and has broken down in His flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that He might create in Himself one new man in place of the two, so making peace, and might reconcile us (Jew and Gentile) both to God in one body through the cross, thereby killing the hostility. (Ephesians 2:14-16).

The cross has reconciled us to God and has reconciled us to each other.  The cross of Jesus has brought us together into one body.  Paul explains it further in the rest of Ephesians chapter 2.

“So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2:19-22).  God’s Spirit, a sign of us being God’s temple, God’s dwelling place, abides in all of us who believe.  We have an inseparable connection with God and fellowship with each other.

“But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (I John 1:7).  Here, we see the two reconciliations together.  You are in the Light and you walk in the Light because of your place in God’s family.  And as His child, you have fellowship with each other and the blood of Christ has cleansed you, reconciling you with God the Father.

All of us are equals at the foot of the cross.  There is no superiority.  There is no partiality.  There is no one-upmanship.  We all stand equally guilty and in need of God’s grace.  And grace is exactly what God has given to us.  Peter announced to the Council at Jerusalem, “But we believe that we (Jews) are saved through the grace of the Lord Jesus, in the same way as they (Gentiles) also are” (Acts 15:11).

“For you are ALL sons of God through faith in Christ Jesus.  For ALL of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are ALL one in Christ Jesus” (Galatians 3:26-28).

“You are all one in Christ Jesus.”  These are not just beautiful words.  They are a powerful promise, brought to fruition by the power of the cross!

“And through Christ to reconcile all things to Himself, having made peace through the blood of His cross” (Colossians 1:20).  Through the power of the cross, we have been reconciled to God.

“Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them” (II Corinthians 5:18-19).

“For if while we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.  And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation” (Romans 5:10-11).

In all three passages above, our reconciliation with God was made possible “through Christ.”  Because our trespasses are no longer counted against us, we are free to enter God’s presence.  We are now reconciled to God, “through Christ” and guilt-free!  The enmity between God and us is gone.  We have peace with God.

“Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).  Our peace, our reconciliation, is received by faith.  We are justified by faith.  We are made right with God by faith.  How does our faith enter this picture?  How does our faith activate this justification?

We express our faith in Jesus and receive our justification as a one-time gift when we acknowledge our guilt, accept the free gift of Christ’s death in our place, and believe what Jesus says is true.  Jesus died in my place.  Jesus died in your place.  When you believe that He did this for you and you receive this gift of salvation, this gift of rescue, this gift of deliverance, the power of the cross to reconcile you to God Himself goes into action on your behalf.

There is power in the cross to reconcile us to God.

“Having cancelled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross” (Colossians 2:14).

The power wielded by the cross is the power to take away our sin.  The cross, and Jesus’ death upon it, is strong enough to hold “the certificate of debt consisting of decrees against us”; decrees held against us because of our sin.  No winds of evil are strong enough to blow that certificate off of its nail.  The nail is firm.  The debt forgiven.

How much of our debt is forgiven?  Just look at the preceding verse, “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us ALL our transgressions” (Colossians 2:13).  All of our transgressions.  All of our sin.

And the debt is paid, nailed to the cross, not only for us, but for the whole world who believes.  “The next day, John saw Jesus coming to him, and said, ‘Behold, the Lamb of God who takes away the sin of the world’ “ (John 1:29).  “And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (I John 2:1-2).  Christ is our propitiation, our sacrifice, who died in our place to take away our sin; not our sins only, “but also for those of the whole world.”

What incredible power!  Your sins, past, present, and future are forgiven by the power of Christ’s shed blood upon the cross.  How forgiven?  “The Holy Spirit declares, ‘Their sins and lawless deeds I will remember no more.’  Now where there is forgiveness of these things, there is no longer any offering for sin” (Hebrews 10:17-18).  That is forgiven, my friend.  Your sins are so far in the rearview mirror that in the mind of the Father they are remembered no more.

Christ paid the penalty for sin at the cross.  “For Christ has entered, not into holy places made with hands which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.  Not to offer Himself repeatedly – as the high priest enters the holy places every year with blood not his own – for then Christ would have had to suffer repeatedly since the foundation of the world.  But as it is, He has appeared once for all to put away sin by the sacrifice of Himself” (Hebrews 9:24-26).  Christ put away sin by the sacrifice of Himself!

The cross took away the guilt of your sin.  And in its place, God gave you a new identity; holy, blameless, and beyond reproach.  “Yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach” (Colossians 1:22).  Look again at how Jesus gave you this identity; through the death of His fleshly body on the cross.

The cross that will never lose its power has taken away your sin and declares you holy, blameless, and beyond reproach.  There are no “buts” or “what-ifs” or probation period to see how your behavior pans out.  If you have believed the gospel message of Jesus Christ, you have been reconciled to God and are now identified as – you guessed it – holy, blameless, and beyond reproach.