Arrogance or Confidence?

We wrote last time that there is no place for arrogance in our understanding of Christ making us glorious.  One of the unseen but incredible facts of our new birth is that “the love of God has been poured out within our hearts through the Holy Spirit who was given to us” (Romans 5:5).  The love of God has so filled us that the love of God is what comes out when we share our lives together.  And the love of God is love without arrogance.

The apostle Paul explained this God-love that is to flow from us in the beautiful love chapter of I Corinthians 13.  And one of the hallmarks of that love is a very simple phrase, “Love is not arrogant” (I Corinthians 13:4).  How is it even possible to express that humble kind of love?  We can only do it because Jesus is loving through us, Jesus is living His resurrected life through us.

There is no place for arrogance in the Christian life.  The New Testament writers often compare and contrast the humility we are to practice and the selfish ambition we are to put off.  But God would not ask us to do something that He has not provided the means to do.  Our new life in Christ is what frees us from selfish ambition.

But there is a gift we receive that can sometimes look like arrogance.  That gift is confidence.  There is no room for arrogance in the Christian life, but there is a wide space opened up to us for confidence.  “Therefore, brothers, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Hebrews 10:19-20).

We have confidence to enter the very holy place of God.  We have confidence to enter God’s presence.  We have confidence to jump into our Abba’s lap.  We have confidence to walk with Jesus, our brother.  And all of this was provided for us by the death of Jesus; washed as we are by the blood that flowed from His flesh.

And this confidence is activated by our faith.  “Let us draw near with a sincere heart in full assurance of faith.”  Our assurance that we are even allowed to “draw near” comes from our faith in the promises of God.  God said you are His precious child.  Do you believe it?

A proper understanding of grace keeps our arrogance in check (God did it, not you!) and allows our confidence to soar (God did it for you!).  Do not let your confidence become arrogance.  But likewise, do not downplay your confidence as some show of false humility, refusing to receive the new identity He gifted to us.

You are a child of God.  “But as many as received Him, to them He gave the right to become children of God” (John 1:12).  “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are !!!” (I John 3:1).  This is where our confidence finds its home and its power.  You are a child of God.

You are Glorious!

“For all have sinned and fall short of the glory of God” (Romans 3:23). 

This familiar verse has a clear message.  Prior to our salvation, we were all unredeemed sinners and fell short of the glory of God.  But I have always wondered, “Why did Paul make a connection between unredeemed sinners and falling short of God’s glory?  After all, even after we are saved, aren’t we always falling short of God’s glory?”

Even as a youngster, this connection confused me.  By God’s grace and later in life, He awakened me to the true connection.  And the implication of this understanding is huge.

You see, I had always seen “glory” as something only associated with God, never with us humans.  But Jesus, in His prayer to the Father, says about the disciples, “The glory that You have given Me, I have given to them” (John 17:22).  Jesus has given it, past tense.  It has happened.  Jesus gave His glory to the disciples because they believed in Him.

Likewise, this message is for all of us who would believe in the name of the Son.  God has given His glory to us!  As former sinners who have been redeemed, we carry God’s glory in us!  YOU ARE GLORIOUS!

That is the connection of Romans 3:23.  Only unredeemed sinners fall short of God’s glory.  We who have believed in the Son are enveloped with God’s glory.  The glory of God shines upon us.  In fact, God’s glory upon us is what is transforming us.  “But we all with unveiled face beholding as in a mirror (that is you in the mirror, my friend) the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (II Corinthians 3:18).

We are carriers of God’s glory.  Have I said it yet?  YOU ARE GLORIOUS!

And finally, there is no pride or arrogance in this reality.  Only gratitude.  Only faith to believe it.  Only humility because God alone accomplished this for you and me.  YOU ARE GLORIOUS!

Taking Every Thought Captive

As a follow-up to our last post, here are a couple of examples from my own experience to help us understand the difference between temptation and sin.  But first, let’s be reminded of the temptation-to-sin progression from James chapter 1.

“Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone.  But each one is tempted when he is carried away and enticed by his own lust.  Then when lust has conceived, it gives birth to sin; and when sin is accomplished it brings forth death” (James 1:13-15).

Let’s say that you are sitting in a Monday morning staff meeting.  And everyone is taking their turn reporting on what they accomplished last week.  How many sales calls, how many deals closed, how many call backs, etc.  For you personally, it has been a terrible week.  You have literally accomplished nothing for various reasons, one of which might be your own lack of initiative.

So you begin to say to yourself, “Well, I am going to have to make up a pretty good story about what I got done last week.  In fact, I wonder if our managers ever follow up on what we claim was done.  Because, when it is my turn to report, I really am going to have to outright lie to get out of this spot I am in.”

Or how about this scenario?  You are working on your tax return.  You realize that, “Hey, if I just move this decimal point over a couple of places, I can claim an additional $100.00 in my refund that is actually not due me.  But how can they ever find an error this small?  Plus, the IRS has bigger cheaters to be looking for.  I think I could get away with this one.  I think I could get an extra 100 dollars in my pocket for free.”

In both cases, you are now at the fork in the road where God is waiting to meet you.  Are you going to continue down the temptation road until sin is accomplished and lie about your week’s activities or cheat on your income taxes?  Or are you ready to hear from the Lord that lying is not who you are, cheating is not who you are?  Are you ready to turn your back on these temptations and tell the whole truth, enter the correct numbers?  The choice is in your hands.  And the power to make the righteous choice is in your being, through Christ living His resurrected and righteous life in you.  The choice is yours.

So far these have been a temptation, but you are on a path where sin is just around the corner.  This is where I believe taking every thought captive comes in.  “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ” (II Cor 10:5).

We have been erroneously taught that “taking every thought captive” means we do not even have these thoughts to sin, these temptations in our minds.  Somehow we block them out through I don’t know what.  Will power?  Self-discipline?  To not have these thoughts, to not face these temptations, you would have to not be in this world.  If we see these initial thoughts as sin, we will always feel defeated in life because these temptations are inevitable, they are part of being human.

I believe taking every thought captive starts after those thoughts to sin come flooding into our brain.  God has given us the power over sin to capture those thoughts before they turn into sinful actions.  We can capture them.  We can bury them.  We can overcome and resist the temptations by the power of Christ living His live in us.  What does the passage say?  “Taking these thoughts captive leads us to obey Christ.”  Obedience is what the new you is designed for.  This is who you are!

Temptation or Sin?

One of the most persistent questions I receive when I explain our new righteous identity to friends is this, “How do I reconcile my label of righteous and saintly with my experience of sin.  That is, if holiness is my new default mode, why is sin the first thing that crosses my mind when I face a moral situation?”  Let me give you a small example, recently shared with me by a friend.

My friend was in the produce section of the local grocery store when she noticed an unattended cart complete with an open purse and wallet sitting on top.  Her first thought was, “I could take that wallet and no one would know.  I think I could get away with it.”  Her question to me was, “If my new nature is so powerful, why is this my first reaction?”  A legitimate question.  My response to her was a question in return.  “What did you do?  Did you take the wallet?”  She answered, “Of course not.  In fact, I stood close by making sure no one else took it until the customer returned to her cart.”  So was the thought sinful, but the action holy?

Based on the biblical progression of sin, I believe the first thought was not a sin at all, but only a temptation.  What we do next in reaction to that thought is either a holy response or a sin.  My friend’s first thought to steal the wallet was a temptation.  The decision to stand guard over the wallet was a holy response.

The Bible explains it this way.  “Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone.  But each one is tempted when he is carried away and enticed by his own lust.  Then when lust has conceived, it gives birth to sin; and when sin is accomplished it brings forth death” (James 1:13-15).

Do you see the progression?  This is so important to understand.  The temptation is not sin.  The first thought is not sin.  It has been drilled into us – due to a misapplication of Jesus’ words about sinning in our minds – that thinking these thoughts is a sin.  But that is not the case.

According to these verses, the enticement brought by our own evil desires is a temptation, not a sin.  Sin is what we do next with the temptation.  When we resist the temptation, all is well.  Is there is a path where temptation does lead to sin?  Yes, and it comes when we fertilize, rather than resist, the temptation.  James calls it “lust has conceived”.  And what happens when lust has been fertilized and conceived?  A birth comes next.  In this case, the birth or bringing forth of sin.  When lust has conceived, it brings forth sin.  Conception, not just enticement, is required for sin to occur.  It is following the temptation with a sinful action.

But Christ has given us, in our new identity, in our new “Christ living His resurrected life through us”, the power to resist the temptation.  When we walk by the Spirit, we are making choices in line with our new identity, in line with the Holy Spirit who indwells us, and “we will not carry out the desire of the flesh” (Galatians 5:16).  We will not succumb to the temptations of the flesh.

This distinction between temptation and sin is so crucial to understanding how we experience our incredible freedom in Christ, our freedom from the power of sin.  If you think of these initial thoughts as sin, you will feel discouraged and weighed down and view yourself as a sinner.  You will have difficulty seeing yourself as a saint with the resurrection power of Jesus inside you.  But if you see these reactions for what they are; temptations that you have the power to resist, you will experience the power and the joy of the Christian life.

Entering God’s Rest

We have been writing about the almost too good to be true grace of God.  Grace that not only is the door by which we enter the kingdom, but grace that is also the pathway where we live, move, and thrive in the kingdom.  And just like no work-to-earn in entering the kingdom, there is no work-to-earn once inside the kingdom; inside living the Christian life.  Religion demands “work”.  Grace demands “rest”.

In the book of Hebrews, the author gives a long explanation of the believer’s rest – in the here and now, not a future heaven.  Rest is the present promise of God to His children.  And He compares you and I entering His rest today to the Israelites entering the promised land many years ago.

This is what God says about the Israelites turning their back on God’s promise on the doorstep of Canaan.  “And with whom was God angry for forty years?  Was it not those who sinned, whose bodies fell in the wilderness?  And to whom did He swear that they should not enter His rest, but to those who were disobedient?  And so we see that they were not able to enter because of unbelief” (Heb 3:17-19).

Unbelief, a lack of faith, kept the children of Israel out of the promised land for forty years.  No other enemies would have been able to accomplish this.  This promised land, this place of rest, is a picture of the rest that Christ intends for us to walk in today.  And we enter that rest by faith.

The expectation that God had for Israel was to enter the land by faith.  Likewise, we too are invited to enter God’s rest by faith.   We live the Christian life the same way we entered the Christian life; by faith.  We live by believing all the promises of God; all the promises of a new birth, a new identity, a new heart, a new Spirit, a new nature, a new self, a new freedom, a new power over sin, and so much more.  And in living this life, in living into these promises, our faith overrules any attempts to work-to-earn God’s favor.

This comparison between Israel and us continues in the book of Hebrews into chapter 4 and in reference to us God declares,  “There remains therefore a Sabbath rest for the people of God.  For the one who has entered His rest has himself also rested from his works, as God did from His.  Let us therefore be diligent to enter that rest” (Heb 4:9-11).

If there is any “work” to be done, it is this.  Make every effort to enter God’s rest.  Various Bible translations give the last sentence as “Let us strive to enter that rest” (ESV), “Let us make every effort to enter that rest” (NIV), “Let us be diligent to enter that rest” (NASB), “Let us labor to enter that rest” (KJV).  How do labor and rest go together?  They sound a little bit like opposites.

God’s rest is free.  God’s rest is a gift of grace.  But according to Hebrews 4, we don’t just fall into it.  I know it sounds like a paradox, but there is “work” required from us to enter His rest.  The “work” is our faith.  And in its shortest explanation, we enter that rest by believing and allowing Jesus to live His promised resurrected life through us.

The rest of God is leaning into the abundant life He promised us.  And it is exactly where He intends us to live.  It is peace.  It is joy.  It is purpose.  It is love for one another.  It is service.  It is pro-active.  And it takes diligence, effort, striving, and labor to enter His rest.

But that striving is not self-effort.  And here is the beauty.  The very Spirit of God lives in you.  The very Spirit of God empowers you.  The very Spirit of God is the wind in your effort.  And this wind that carries us along leads us to rest and ultimately to freedom.  For in God’s rest, we find freedom from shame, guilt, fear, worry, insecurity, pride, and so much more.

So stop striving for position, for knowledge, for acclaim, for religious performance, for self-righteousness.  Only one thing is worthy of striving for:  seeking and finding the path to the beautiful life of rest.  Easy burdens, light loads, and freedom.

As we travel along on the path of grace, may our melody be … simply believe and simply rest.