Category: Old Testament

The Old Testament and the New Covenant   Part 27

” ‘Just as I swore in the time of Noah that I would never again let a flood cover the earth, so now I swear that I will never again be angry and punish you.  For the mountains may move and the hills disappear, but even then My faithful love for you will remain.  My covenant of blessing will never be broken,’ says the LORD, who has mercy on you” (Isaiah 54:9-10).

“There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love” (I John 4:18).

The book of Isaiah is probably the clearest presentation of the gospel in the Old Testament.  We will explore two of those prophetic passages, today and tomorrow.

Here in Isaiah 54, we have a beautiful preview of one aspect of the coming new covenant; God will never be angry with you or punish you.  God swore this with the same force as His promise to never flood the earth again.  And you can take both of these promises to the bank.  After the flood, God swore that He “would never again let a flood cover the earth.”  And in the coming “covenant of blessing that will never be broken” (the new covenant), God swore that He would “never again be angry with us or punish us.”  All of this is accomplished by “God’s faithful love.”

This is so revolutionary.  There is such a fear among believers of God’s anger, God’s judgment, and God’s punishment.  But it is not going to happen.  Not on my authority, but on the authority of the gospel.  And the faithful love of God, shed abroad to us, is why this will not happen.  Look closely at the I John 4 passage.  The whole chapter is a celebration of the love of God.  And one of the outcomes of this incredible love is:

“By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world.  There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love” (I John 4:17-18).

Will Jesus undergo any punishment at the judgment?  No, and because “as He is, so also are we in this world”, neither will we.  We “have confidence in the day of judgment”, we have no fear in the day of judgment, “because fear involves punishment.”  And we have it on God’s sworn promise that He will “never again be angry and punish you” (Isaiah 54:9).

What a promise and provision of the new covenant!  Our friend, David Moss, summarizes these Isaiah verses so well.  “When God swore to never flood the earth again, He placed a sign in the sky, a rainbow, as a reminder of His promise.  When God swore to never be angry with us or punish us under the New Covenant, He placed a sign in the sky, the cross, as a reminder of His promise.”

The blood of Jesus is the seal of the prophesied covenant of blessing, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 26

“Shadrach, Meshach and Abednego replied to the king, ‘If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king.  But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up’ “ (Daniel 3:16-18).

“In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the genuineness of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ” (I Peter 1:6-7).

Around 600 BC, the king of Babylon raised an imposing golden image of himself on the plain of Dura.  King Nebuchadnezzar instructed all his government officials to worship the statue when the music played.  Three Jewish exiles among the group refused to worship.  Nebuchadnezzar offered them a second chance but they did not need one.  Their mind was made up, they would worship God alone.

Look at their incredible statement of faith at the top of this page.  In essence, they were saying, “We have faith to believe that God can deliver us from the furnace, but even if He does not, we are all in.”  Staring at what appears to be certain death in the furnace of blazing fire, this is quite a claim.  Notice that their faith is not tied to their physical rescue, but to the God who is in control.  With or without physical deliverance, their faith is in the one true God alone.  Their faith is not dependent on an outcome.  It is dependent on a person; the character and person of God Himself.

But God did deliver them from the fire.  When the king peered into the furnace, “Nebuchadnezzar answered and said, ‘Look!  I see four men loosed and walking about in the middle of the fire without harm, and the appearance of the fourth is like a son of the gods!’ ” (Dan 3:25).  I believe the fourth person in the fiery furnace was Jesus Himself coming to their rescue.  And He is coming to your rescue in the fiery trials of life.

His rescue may not be a physical deliverance from your trials.  But His presence and peace are always with us, available to deliver us from the fires of fear, shame, guilt, anxiety, and loss.  “And lo, I am with you always, even to the end of the age” (Matthew 28:20).

Jesus was in the fiery furnace, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 25

“The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones.  He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry” (Ezekiel 37:1-2).

“So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone.  And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them.  Then He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God, ‘Come from the four winds, O breath, and breathe on these slain, that they come to life.’ “ ‘  So I prophesied as He commanded me, and the breath came into them, and they came to life and stood on their feet, an exceedingly great army” (Ezekiel 37:7-10).

” ‘I will put My Spirit within you and you will come to life, and I will place you on your own land.  Then you will know that I, the LORD, have spoken and done it,’ declares the LORD” (Ezekiel 37:14).

Ezekiel found himself in a valley of exceedingly dry bones.  Ezekiel prophesied as God commanded him and the bones were covered with muscle, tendons, flesh, and skin.  But no life flowed through them.  Ezekiel prophesied again and the four winds blew.  The awakening bones were filled with breath and became a great army.

God follows Ezekiel’s vision with an explanation that this wind of breath is a picture of the new Spirit, the Holy Spirit, the Spirit of Christ that will come to us as part of the promise and provision of the new covenant (see Ezekiel 37:11-14).

The wind that brought the bones to life was the Spirit of God.  And it is a foreshadowing of the same wind that will bring life to us.  “The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit” (John 3:8).  “And suddenly there came from heaven a noise like a violent, rushing wind, and it filled the whole house where they were sitting … And they were all filled with the Holy Spirit” (Acts 2:2,4).

God’s rushing wind, the Spirit of Christ has brought life to us.  “Since the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you” (Romans 8:11)

Jesus was in the valley of dry bones, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 24

The Song of Solomon, or Song of Songs as it is often called, is a beautiful love ballad between a bridegroom and his bride.  In a rapturous display of romance, the bride and her groom share a back and forth portraying their love for each other.

Reading this portrayal through the lens of the new covenant, we see a beautiful foretelling of the powerful love between Christ, our bridegroom, and the church, His bride.  The unconditional love expressed in this book is a vibrant picture of Christ’s love for us.  I encourage you to read this Old Testament book as a love letter from your bridegroom, Christ Himself.

We will look at three examples of this preview of Christ and His church in the Song of Solomon.

First, “You are altogether beautiful, my darling, and there is no blemish in you” (Song of Songs 4:7).

How is this a picture of us under the new covenant?  How did we become clean with no blemish?  “Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (I Peter 1:18-19).  The unblemished blood of Christ has washed us clean and made us without blemish, “holy and blameless and beyond reproach” (Colossians 1:22).

We are reminded of this in a beautiful song by our friend, Honeytree, from the early days of the Jesus music movement.  “Clean before my Lord I stand, and in me not one blemish does He see.”  It is a powerful expression of His complete cleansing.

Second, “How beautiful and how delightful you are, my love, with all your charms!” (Song of Songs 7:6).

Did you know that in Christ you live a charmed life?  Not “charmed” in the sense of no problems, living on easy street.  No, the charms that make you beautiful are your new heart, your new Spirit, your new nature, your new purity, your new self, your new power, your new love for your Savior, and so much more.  You are altogether charming.

Finally, “I am my beloved’s and my beloved is mine, he who pastures his flock among the lilies” (Song of Songs 6:3).

Does our Beloved as a shepherd to his flock sound familiar?  “I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep” (John 10:14-15).  We are the sheep of His pasture.  We know the voice of the shepherd.  Jesus is the good shepherd.  And He does not only pasture His flock, He lays down His life for His sheep.

Three snippets of who we are.  Life without blemish, delightful and charming, belonging to our Beloved.

The Song of Solomon is painting a love story that has now come true for us.  The Song of Songs is a visual of Jesus taking delight in you.  You are deeply loved, completely forgiven, fully pleasing, totally accepted, and absolutely complete in Christ.  You are completely beautiful in His eyes!

Jesus is our love in the Song of Solomon, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 23

“Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house.  The priests could not enter into the house of the Lord because the glory of the Lord filled the Lord’s house.  All the sons of Israel, seeing the fire come down and the glory of the Lord upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the Lord, saying, ‘Truly He is good, truly His lovingkindness is everlasting’ “ (II Chronicles 7:1-3).

“Do you not know that you are a temple of God and that the Spirit of God dwells in you?” (I Corinthians 3:16).

“The glory which You have given Me I have given to them, that they may be one, just as We are one” (John 17:22).

On the day that Solomon dedicated the newly constructed temple, the glory of the Lord came with power and filled the temple with His presence.  Fast forward 1000 years.  On the day of Pentecost, following Jesus’ ascension, the Holy Spirit came with power and filled God’s new temple, His believers.

In the Old Testament, God dwelt in holy places; the holy land, the holy city, the holy temple, the Holy of Holies in the temple.  God dwelt in holy places.

Under the new covenant, God continues to dwell in holy places.  But they are no longer geographic locations.  They are holy people; you and me, children of God.  You are now God’s temple.  If you have studied the New Testament, you are aware of this picture that we are now God’s temple.

But did you know that God is still filling His temple with His glory?  The dedication by Solomon of God’s earthly temple was accompanied by an incredible display of God’s glory.  And as God’s temple today, you are an incredible display of God’s glory.  Jesus said it, “The glory which You have given Me I have given to them” (John 17:22).

It is a false humility to call yourself anything less than glorious.  To do so is to make Jesus a liar.  You are glorious based on the promise of Jesus.  Believe it.  You and I, by the declaration of Jesus, are glorious.  And there is no room for pride in that statement; only gratitude.

The glory of Jesus, now present in you, was present in His holy temple, because Jesus was there from the beginning!