The Believer’s Rest

Another prominent theme in the book of Hebrews is the believer’s rest.  Entering into God’s rest is foreshadowed in the Old Testament by the deliverance of the children of Israel from Egypt and their eventual arrival in the promised land.  The three stages of their deliverance are symbols of the three stages of deliverance for New Testament believers.

Stage one is the Israelites release from Pharaoh’s grip during their exodus from Egypt.  This represents our initial salvation when Christ delivered us from Satan’s grip by His sacrifice on the cross.  The Egyptian taskmasters of Pharaoh’s day represent the flesh, our sin nature, that controlled you and I prior to our salvation.  Paul writes of his before-salvation experience, “For the good that I wish, I do not do; but I practice the very evil that I do not wish.  But if I am doing the very thing that I do not wish, I am no longer the one doing it, but sin which dwells in me” (Rom 7:19-20).  Prior to salvation, sin is our taskmaster just as the children of Israel suffered under their Egyptian taskmasters.  And just as the children of Israel were set free by the sacrifice of the Passover lamb, we have been set free from our spiritual destitution by the sacrifice of Jesus Christ on the cross.  And just as their Egyptian masters were buried at the bottom of the sea, so our sin nature has been crucified and buried with Christ.

Stage two of the Israelites deliverance begins at the crossroads of Kadesh-barnea.  Fearful of what lay ahead in the land of Canaan, they shrink back (a common phrase in the book of Hebrews) and lacking the faith to enter in, they are denied entrance and subjected to 40 years of wandering in the wilderness.  They have already been saved (delivered from Egypt), but do not experience the promised land.  For New Testament believers this represents living in the wilderness of striving, not experiencing the rest that God promised.  The wilderness Christian received all the new promises – a new identity, a new heart, a new nature, a new Spirit, a new disposition, a new power, and so much more – at salvation, but has yet to experience their fullness.  For the wilderness Christian, the Christian life is a law-keeping self-effort that seeks to attain spiritual growth as if Christ were not there.  But we were made for so much more.  This is not where Christ wants us to be.

“There remains therefore a Sabbath rest for the people of God.  For the one who has entered His rest has himself also rested from his works, as God did from His.  Let us therefore be diligent to enter that rest” (Heb 4:9-11).  This is the transition to stage three: the believer’s rest.

In stage three of their deliverance, the children of Israel entered the land of Canaan, the promised land.  This represents, for us, as laid out in Hebrews chapters 3 and 4, entering into God’s rest in the here-and-now.  Canaan does not represent heaven despite what your hymn book says.  The land of Canaan represents the believer’s enjoyment, on earth, of the resurrection life of Christ.  (For a full length explanation see The Saving Life of Christ by Major W. Ian Thomas.)  In the Old Testament land of Canaan, there were still battles to be fought even though God had promised the victory.  Likewise, when we enter God’s rest and experience the power of the resurrection life of Christ is us, we still have battles to fight.  We still have the enemies of Satan and the flesh to overcome.  What this analogy emphasizes and the New Testament confirms is that the outcome of these battles is secure.  Christ has promised and given us the victory!

So, to put some application on this picture of the Christian life, how do we move from stage two in the wilderness to stage three in the promised land?  How do we enter into God’s rest?  We will answer these questions and more from the book of Hebrews next time.

Putting Faith into Practice

That the Christian life is lived “by faith” is a prominent message in the New Testament.  But how do we do it?  It is great to understand the theology and theory, but we all want to know, “How do we put it into practice?  What does living by faith look like?”  I can measure laws and law-breakers; I can measure rule-keeping and rule-breaking; I can measure a life lived by works.  But faith?  That’s a little too nebulous; a little too out there in a world that we can’t see, smell, or touch.  But it is exactly how God intends us to live.  So how do we bring faith to our every day experience?

Think of your Christian experience as a big circle.  We start with a faith challenge.  Something in our lives that doesn’t make sense.  Some crossroads where life isn’t working.  One path available to us is to walk by sight – seeking to explain everything in terms of consequences for our past actions, or finding the victim or beneficiary in each situation, or laying blame on God, our spouse, our co-workers, etc for what is happening.  The other path is to let God’s revealed Word guide our thoughts.  And when we take this route, we are choosing to walk by faith.  We understand that no matter what it looks like on the outside, our life is defined by what God has said and promised, not by our circumstances.  We choose to live as if Christ is living His life through us.  We act according to the influence of Christ living His life through us.  We hear the voice of Jesus and we follow.  When we do this, we are walking by faith.

When we walk by faith, the crushing influence of our external circumstances begin to lessen.  We find that in the middle of our challenging situation, we experience peace and joy and the fruits of the Spirit, because we are walking in the Spirit.  We experience God’s incredible spiritual blessings.  We experience success in our spiritual walk.  In short, we begin to see and feel in our daily lives what walking by faith looks like.

In the middle of this spiritual blessing, our enemy, the devil, comes along and stirs up trouble.  He reminds us of situations, some minor and some dire, where it looks like God has given up on us.  He accuses us of some besetting sin and tells us we are never getting better.  He blames God and encourages us to do the same regarding a chronic illness or wayward child.  We are back to a faith crossroads.

And just like the last time we were here, we choose to walk by faith.  We believe by faith that God is good, despite the fact that at times the evidence suggests the opposite.  We believe by faith that we have been set free from sin’s power and by virtue of Christ living His life through us will overcome our besetting sin.  We believe by faith that God has a training program for us, His child, marked by good gifts and a good plan.  In short, we choose to walk by faith rather than by sight.

Do you see the circle we are on?

  • We face a faith challenge.
  • We make a righteous choice by God’s power inside us.
  • We choose to walk by faith.
  • We experience the fruit of the Spirit; love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
  • Our faith grows stronger as we experience God’s blessing.
  • We face a faith challenge.

And the circle repeats itself.  The beauty is that as we continue to make righteous choices and exercise our faith, our faith gets stronger.  Does that mean the choices get easier as we go along?  I don’t know if easier is the right word.  The challenges become different as God, through His sovereign training program, conforms us more and more to the image of His Son.  Walking by the Spirit, walking by faith is not some distant goal for the super-spiritual saint.  It is how you and I, children of and home to the Living God, are designed to live.  And it is available to us right now.  It is our path to spiritual maturity – our sanctification.

Faith and the Three Great Promises of God

If you take a comprehensive read through the New Testament, you will find three great promises God makes to new covenant believers that are repeated over and over again.  And just like our old covenant ancestors, faith is a primary requirement to lay hold of and experience the power of these great promises.

The first promise is the most familiar.  Believe in Jesus and you will have eternal life.  Jesus introduced this promise about a hundred different ways in the gospels.  One of the most succinct is, “He who believes in the Son [Jesus] has eternal life” (Jn 3:36).  Because we can’t see the future, because people don’t generally come back from the dead and share their experience, we don’t know for sure what our after death experience will be.  God has promised that for those who believe in His Son their experience will be eternal life in His presence in heaven.  Because we haven’t been there, we believe this by faith.

When my father passed away, my mother knew that he was gone.  She knew standing next to and touching his cold body that Adrian had left the scene.  Of that, she said, there was no doubt.  But where had he gone?  To know that she had to open her Bible.  It was only on those pages that she found the answer to where he had gone.  He went to the presence of the Lord.  This we believe by faith in God’s promise of eternal life to all who embrace the gospel message of Jesus Christ.

A second great promise of God to new covenant believers is the indwelling presence of God Himself through the Holy Spirit.  In the latter chapters of John’s gospel, Jesus promised the coming of the Holy Spirit to live inside us following His departure.  Two hundred and sixteen times in his epistles, Paul writes about Jesus or God living inside us.  Let this incredible thought sink into your consciousness.  The God of the universe, the creator of all that is, lives inside you and me.

Now if you are like me, you cannot see, hear, smell, or taste the Holy Spirit inside.  In fact, I would go so far as to say that I don’t really feel the Spirit inside.  How do I know He is there?  How do I know He is influencing me?  How do I know my conscience is now controlled by the Holy Spirit?  I know all of this by faith.  By faith I believe God’s New Testament promise that His Holy Spirit is living inside me and helping me to do God’s will.

A third great promise of the New Testament is God’s deliverance, God’s rescue, God’s salvation from the power of sin in my life.  God has promised that my old sin nature was crucified with Christ on the cross.  God has promised that when I embraced the gospel message of Jesus Christ I received a new identity, a new nature, a new heart, a new disposition, a new power over sin, and much more.  All this new is indeed incredible.

Now do I always see all this new playing itself out in perfect obedience?  No.  I struggle with my sworn enemies of the flesh and the devil.  I experience the tug of sin’s power.  But by faith, I believe a constant and ongoing conflict with sin is not my destiny.  By faith, I believe that I have the indwelling and resurrection power of His Spirit to choose righteousness.  One of the great promises of God is that I now have a choice to use my “mortal members as instruments of righteousness to God, not instruments of sin” (Rom 6:13).  Because I don’t always feel this, I believe it by faith.

How do we overcome the enemies that challenge our experience of the freedom from sin’s power?  “For whatever is born of God overcomes the world; and this is the victory that has overcome the world – our faith” (I Jn 5:4).  Faith in the three great promises of God and the hundreds that go with them is how we live the Christian life and how we experience its abundant power.

Hating One’s Parents?

Last post, in the comments, Nancy brought up Matthew 10:37 and appropriately so.  “He who loves father and mother more than Me [Jesus] is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me” (Mt 10:37).  In the parallel passage in Luke chapter 14, Jesus uses even more striking language, “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple” (Lk 14:26).  This seems to be in direct contradiction to the point of our last post – we love God by loving our families – so what gives?

It is important to understand the words of Christ in the context of His overall message.  Throughout His ministry,  Jesus extended – and to his listener’s ears – pushed the limit of the law of love to a radical model of unconditional love that, for example, includes forgiving our brother an infinite number of times (Mt 18:22) and loving our enemies of all stripes (Lk 6:27).  With that kind of expansion of love taught by Jesus to include even our enemies, it would seem to contradict Himself to suggest denying love to those closest to us.

Additionally, Jesus supports love of parents in his complaint against the Pharisees in Mark 7:9-13.  When talking about the Pharisee’s tradition of allowing a man to say to his parents in need, “The money I have available to help you has been set aside for God, so you are on your own”, Jesus condemns this action as not honoring one’s father and mother.

With that background of support for love of family, what is Jesus saying in Matthew 10 and Luke 14 about loving family less and hating one’s parents?  Just as the pursuit of wealth can come between us and the kingdom of God (think rich young ruler of Mark 10:21, 22 who when commanded by Jesus to sell all that he had went away “saddened for he owned much property”) so too family ties can become a barrier to following God.  I believe we honor and love God by loving our families, but never by putting them ahead of God’s leading in our lives.  For example, do we deny God’s call to come to salvation because family disagrees?  No.  Do we ignore His instruction in the path He has for us because family cannot accept it?  No.  But we can always respond in a loving way and trust God to work in the hearts that don’t agree with God’s call on our lives.

Back to Luke 14:26, I don’t believe Jesus is asking us to “hate our parents” in a literal sense.  What Jesus is saying is discipleship is serious business and we dare not minimize His point.  The context of the two verses we opened this post with is Jesus’ focused teaching on the cost of discipleship; the need to take up our cross and follow Him.  The story of the Pearl of Great Price and many other parables and teachings of Jesus emphasize that our first allegiance is always to Christ and His kingdom.  The “hating one’s parents” is Jesus using the most jolting and arresting language available to him to make His point; our first allegiance as Christ followers is to Christ and His kingdom.

What is interesting to me is how, as the New Testament revelation progresses, it becomes clear that one of the ways we demonstrate our allegiance to Christ is by the way we love our wives (“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her” Eph 5:25), by the way we love our family (“But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” I Tim 5:8), by the way we love our neighbor (“If, however, you are fulfilling the royal law, according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well” James 2:8) and by the way we love each other (“No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us” I Jn 4:12 and about a hundred other love one another passages).

Love of family and love of God, as presented last time, are not competing loves.  They are both part of our pursuing all that God has for us in this wonderful adventure of being His child; loving Him as our Father and loving our wives, children, parents, neighbors, and brothers and sisters in the Lord.

 

Love in the Big Circle

In Matthew 22:35-40, Jesus identified the two great commandments – love God with all your heart, soul, and mind and love your neighbor as yourself – as the greatest commandments in the Old Testament.  Did I just say Old Testament?  I did, and I said it because Jesus said it.  Jesus listed these as the greatest commandments in “the Law” (understood to be the Old Testament) saying that “the whole Law and the Prophets” (again, the Old Testament) depended on them.

In the New Testament, Jesus introduced a new love emphasis.  “A new commandment I give to you, that you love on another, even as I have loved you, that you also love one another.  By this all men will know that you are My disciples, if you have love for one another” (Jn 13:34-35).  Three times in these two verses, Jesus repeats the new and radical command, “Love one another”.  And Jesus elevated loving one another as the gold standard by comparing its priority to His love for us.

When we view love’s priorities as competing circles, love God first and love others second, we may defend our lack of loving others in a particular situation with the reasoning that in this case my actions demonstrate that I am loving God more.  The message and model of the New Testament is that we are never to deny love to others on the basis of loving God first.  Our loves are not competing loves, but complementing loves.  Loving God is one big circle and loving our wives, loving our children, loving our fellow believers, and loving our neighbors are part and parcel of the big circle of loving God.  The apostle John, for example, equates loving God and loving others at the highest level in his epistle.  As to love’s priorities, John writes that we demonstrate our love for God who we cannot see by how we love our brothers and sisters who we can see.

Let me give you one example of how this works in practice.  In Ephesians chapter 5, Paul encourages husbands to, “Love your wives, just as Christ also loved the church and gave Himself up for it” (Eph 5:25).  When we add in, “Greater love has no one than this, that one lay down his life for his friends” (Jn 15:13), we find that we are to love our wives with the greatest love possible.  Our wives do not take second place to loving God.

The challenge, for ministers and laymen alike, is to not put our love of ministry – whatever God has given us to do to serve His body – above our love for our wives and I believe by extension our families as well by some expectation that leaving them behind is putting God first.  Ministers gaining their congregation’s admiration while loosing their family’s is a well-worn tale.  It shouldn’t be that way.

Before I set up shop to prepare a Sunday School lesson or write a blog post, I often ask Rhonda, “Will you be lonely if I go off and …?”  It is my way of saying, “Do you need anything from me right now before I disappear into the study?”  It is, in a small way, an expression of my love.

In I Peter chapter 3, the apostle starts the chapter off with an admonition to wives on how to treat their husbands with respect.  Turning to the husbands in verse 7, Peter writes, “You husbands in the same way, live with your wives in an understanding way, as with someone weaker since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered” (I Pet 3:7).  Do you want to be a prayer warrior?  You can pray in Jesus’ name, stare down the devil, exercise great faith, or whatever you want, but the effectiveness of your prayers may come down to the simple question, “Are you treating your wife in an understanding way?”  Or put another way, “Are you loving your wife as Christ loved the church and gave Himself up for it?”

When you are doing your seminary homework and you hear the dishes rattling around in the kitchen, the most spiritual thing you could do at that moment might be to go downstairs and help your wife with the dishes.  When you would like to start the day with focused prayer and see a lunch that still needs packed for your grade-schooler, the most spiritual exercise might be to pitch in and finish the job.  In the final analysis, loving your wife does not compete with your spirituality, loving your wife completes your spirituality.  Putting down your Bible and filling the dishwasher might be the clearest expression of your love for God today!