Category: Thoughts

The Old Testament and the New Covenant   Part 21

“My God, my God, why have You forsaken me?” (Psalm 22:1).

“And at the ninth hour Jesus cried with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ “ (Mark 15:34).

We have been taught that Jesus spoke these words on the cross because God the Father turned His back on His Son.  While the weight of the world’s sin was upon Jesus’ shoulders, God the Father abandoned the Son.  Is this really true?  I don’t think so.

The bond between the Father and the Son is unbreakable.  I don’t believe that there was ever any separation between them.  We have no support in Scripture that “The Father and I are one” was ever broken.  I don’t believe there is any reason to think that God abandoned the Son even as He became sin for us on the cross.

So what was Jesus saying from the cross?  Jesus was speaking line one from Psalm 22, “My God, My God, why have You forsaken Me?” (Psalm 22:1).  The rest of this Psalm is a stunning prophecy of what His death would be like with passages like, “I am poured out like water, and all my bones are out of joint.  My heart is like wax; it is melted within me.  My strength is dried up like a potsherd, and my tongue cleaves to my jaws.  You lay me in the dust of death.  For dogs have surrounded me.  A band of evildoers has encompassed me.  They pierced my hands and my feet.  I can count all my bones.  They look, they stare at me.  They divide my garments among them, and for my clothing they cast lots” (Psalm 22:14-18).  Wow, does that sound like a description of the death of Jesus?

It has been suggested that in first century Israel, it was a common practice for a rabbi to speak the first line of a Psalm and expect his students to recite the rest.  Could this be happening here?  Could Jesus be saying from the cross, “For those with ears to hear, I am pointing you to the prophecy of Psalm 22; and in My death, I am its fulfillment”?

Just as the Psalmist in Psalm 22 felt that God had abandoned him, so Jesus, in the dying of His human form, likely felt that God had turned His back on Him in that moment.  However, by the end of Psalm 22, we find that God had been protecting the writer all along.  “For He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; but when he cried to Him for help, He heard” (Psalm 22:24).  I especially like the phrase that God has NOT hidden His face from the afflicted.  God did not turn His back on the Son.  I believe God the Father was there with the Son at the cross.

The final verse of the Psalm says it well, “They will come and will declare His righteousness to a people who will be born, that He has performed it” (Psalm 22:31).  Jesus “performed it”; secured our salvation through His death in our place.  A death described a thousand years before in Psalm 22.

Jesus is in the prophecy of Psalm 22, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 20

“Now therefore, thus you shall say to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel … Your house and your kingdom shall endure before Me forever; your throne shall be established forever” ‘ “ (II Samuel 7:8,16).

“For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.  There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this” (Isaiah 9:6-7).

In II Samuel chapter 7, King David makes plans to build a permanent temple to replace the tabernacle as a dwelling place for God.  For His part, God makes a promise to David that his house and kingdom will be established forever.  We know the rest of the immediate story.  King David’s kingdom did not last.  Soon after his son Solomon’s reign, it fell apart.  So what does this promise mean that David’s kingdom will be established forever?

We see the first hint to the answer in Isaiah chapter 9.  In this prophecy of the coming Messiah, the child born to us will sit on the throne of David.  His kingdom will be re-established; this time with Christ Himself on the throne.  Jesus is the promise of II Samuel 7.  Jesus is the promise of a kingdom that lasts forever.

Jesus is not only the spiritual fulfillment of the promise to King David, He is also the physical fulfillment.  Jesus was born in the line of David.  “And when He had removed King Saul, He raised up David to be their king, of whom He testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’  From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus” (Acts 13:22-23).

Our savior king, our shepherd king is Jesus!

Jesus sits on the throne of David, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 19

“He also chose David His servant and took him from the sheepfolds; from the care of the ewes with suckling lambs He brought him to shepherd Jacob His people, and Israel His inheritance.  So he shepherded them according to the integrity of his heart, and guided them with his skillful hands” (Psalm 78:70-72).

“I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep” (John 10:14-15).

Shepherd David was taken from the sheepfolds to be a shepherd to God’s people.  As King David, this is exactly what he did.  Psalm 78 recounts that King David shepherded Israel with integrity and skill.

The shepherd theme comes up often in the Psalms that David wrote.  The most famous of which is Psalm 23, “The Lord is my Shepherd, I shall not want.”  Shepherd David was a prototype for a greater good shepherd to come.

John chapter 10 is a tender message from Jesus identifying Himself as the good shepherd.  In verses 1 to 11, the shepherd themes that emerge are: the shepherd enters by the door, the sheep hear My voice, I call My sheep by name, I lead them out, they follow because they know My voice, I guard the door to the sheep, I give abundant life to My sheep.  And finally, “I am the good shepherd; the good shepherd lays down His life for the sheep” (John 10:11).

The ultimate love of Jesus, the good shepherd, for His sheep was on display when He gave up His life for His sheep.  If you have believed the gospel message of Jesus Christ, you are one of His sheep.  And He will lead you to the safety and provision that you long for.

Jesus was present in the sheep fields of Israel, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 18

“So Boaz took Ruth, and she became his wife, and he went in to her.  And the Lord enabled her to conceive, and she gave birth to a son.  Then the women said to Naomi, ‘Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel’ “ (Ruth 4:13-14).

“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons” (Galatians 4:4-5).

The story of Ruth begins with Elimelech and his wife Naomi and two sons moving from Bethlehem to the land of Moab.  Then Elimelech dies.  His two sons marry Moabite women, Orpah and Ruth.  Then the sons each die.  So Naomi plans to return to Bethlehem but asks her daughters-in-law, Orpah and Ruth, to stay with their Moabite people.  Orpah finally agrees to stay, but Ruth declares her loyalty to Naomi, and goes to Bethlehem with her.

Naomi and Ruth arrive in Bethlehem with no resources; no money, no husbands, no land.  Naomi announces to her Bethlehem friends, “Do not call me Naomi [Pleasant]; call me Mara [Bitter], for the Almighty has dealt very bitterly with me” (Ruth 1:20).  It is a dark place for the two women.

But God provides a redeemer for Naomi and Ruth.  As Ruth is gleaning, gathering the leftovers from the harvest, she finds herself in the field of Boaz, a relative of Naomi, so also now a relative of Ruth.  Boaz learns who Ruth is and after some back and forth, chooses to redeem Ruth.  Boaz takes on the role of kinsman-redeemer, a legal transaction in which someone enters into an obligation to redeem a relative facing extreme hardship.  And Boaz does this for Ruth.

Jesus is our kinsman-redeemer.  Jesus was born a Jew (“born under the Law”) to redeem the Jews.  Jesus came to His own, His kinsmen, and they received Him not.  And His redemption has now been offered to the whole world.  We, like Naomi and Ruth, had no resources to save ourselves.  We have thrown ourselves totally upon the mercy of our redeemer Jesus Christ.  And based on our faith in Him, Jesus has come to our rescue.  Jesus is our kinsman-redeemer!

Jesus was present in the fields of Boaz, because Jesus was there from the beginning!

The Old Testament and the New Covenant   Part 17

Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, ‘Are you for us or for our adversaries?’  He said, ‘No, rather I indeed come now as captain of the host of the Lord.’  And Joshua fell on his face to the earth, and bowed down, and said to him, ‘What has my lord to say to his servant?’  The captain of the Lord’s host said to Joshua, ‘Remove your sandals from your feet, for the place where you are standing is holy.’  And Joshua did so” (Joshua 5:13-15).

“But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place” (II Corinthians 2:14).

On the eve of the battle of Jericho, Joshua found himself face to face with a stranger.  The man stood opposite Joshua with a sword drawn in his hand.  The captain of the Lord’s army said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.”  Do those words sound familiar?

Let’s look back to an encounter that Moses, Joshua’s predecessor, had with a burning bush.  “So Moses said, ‘I must turn aside now and see this marvelous sight, why the bush is not burned up.’  When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, ‘Moses, Moses!’  And he said, ‘Here I am.’  Then He said, ‘Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground’ “ (Exodus 3:3-5).

In both instances, the servant of the Lord was instructed to take off their sandals; they were standing on holy ground.  This phrase suggests that the captain of the Lord’s army whom Joshua met was indeed a pre-incarnate Jesus Christ.  We don’t know all that the Lord may have had for Joshua, but I believe it had something to do with preparing Joshua for the battle of Jericho which immediately follows in the text.  Maybe Jesus was reassuring Joshua that the battle belonged to the Lord.

Our battle also belongs to the Lord and just as in Joshua’s day, the promise to us is victory.  “ ‘O death, where is your victory?  O death, where is your sting?’  The sting of death is sin, and the power of sin is the law.  But thanks be to God, who gives us the victory through our Lord Jesus Christ” (I Corinthians 15:55-57).

Jesus was present at the battle of Jericho, because Jesus was there from the beginning!