Ephesians and Your New Reality

Last post was just a warm up for unleashing my passion for the link between our identity in Christ and our obedient behavior.  Simply put, the connection between the two unlocks the power and the joy of living the Christian life.  And who does not want more power and more joy?

I believe the New Testament shouts this message to us.  Let’s look at this connection in one of the apostle Paul’s most familiar letters; the book of Ephesians.  This letter is built on the foundation and pattern of explaining who we are in Christ (chapters 1-3) and then developing the idea of how that identity informs our living (chapters 4-6).

Paul spends chapters one through three describing our identity in Christ with these observations.  You are…

  • Blessed with every spiritual blessing (Eph 1:3).
  • Chosen to be holy and blameless before Him (Eph 1:4).
  • Adopted as sons of God through Jesus Christ (Eph 1:5).
  • Forgiven your trespasses (Eph 1:7).
  • Lavished with the riches of His grace upon us (Eph 1:8).
  • Sealed in Him with the Holy Spirit of promise (Eph 1:13).
  • Redeemed as God’s own possession (Eph 1:14).

Are you getting the impression that almost every verse of the first chapter of Ephesians describes some aspect of our new identity in Christ?  The pattern continues in chapter two, “But God, being rich in mercy, because of His great love with which He loved us…made us alive together with Christ…and raised us up with Him, and seated us with Him in the heavenly places” (Eph 2:4-6).

Continuing, we are…

  • Saved by grace through faith (Eph 2:8).
  • God’s workmanship (Eph 2:10).
  • Brought near to God by the blood of Christ (Eph 2:13).
  • Reconciled to God and into one body through the cross (Eph 2:16).
  • Accessible to God the Father in the Spirit (Eph 2:18).
  • No longer strangers and aliens, but fellow-citizens with the saints (Eph 2:19).
  • The dwelling place of God in the Spirit (Eph 2:22).

Concluding this section at the end of chapter 3, we come to Paul’s powerful prayer asking God the Father to reveal to us all the “new” that is available to us through Christ to live the life.  “For this reason, I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man; so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God” (Eph 3:14-19).

To go from our identity as “beloved by God, made alive with Christ, and raised up with Him” (Eph 2:4-6) to actually “being strengthened with power, feeling Christ dwell in our hearts, and knowing the love of Christ that surpasses knowledge” (Eph 3:19) is the aspiration of every believer.

Let’s take that journey together as we cross the bridge into chapter four and the application part of this letter.  See you on the other side next time.

Two Realities and Living By Faith

So you may be thinking at this point in our discussion, “Yes Jay, you have quoted a lot of Scripture over these last few posts.  You have clearly laid out the we are now beloved children of the Father, indwelt by the Holy Spirit, containers of the divine nature, and co-resurrected with Christ.  You explained in great detail from Galatians 2:20 how our salvation included the death of the old and original version of ourselves and has been replaced by Christ living His life through us.  But there is still a crucial step to go.  How do we put all this beautiful spiritual reality into practice?”

Ah, this is a legitimate and tremendously important question.  After all, this is really the Christian life in a nutshell.  It is taking all that spiritual reality that the New Testament describes as having already taken place when we trusted Christ and marrying it with the physical reality we walk in; how we actually live.

We can comprehend the above concepts such as Christ in you, but until we feel it, live it, and experience it in our daily lives, have we really connected with that reality; does it really change our here and now?  If you feel like you are understanding the theology of our change inside, but don’t know where to start in fully stepping into it, you and I are on the same path.  And let’s take the next few steps together.

Remember, we live and move in a world of two realities; the spiritual reality and the physical reality.  In our spiritual reality, all kinds of new things have already happened to us in our relationship with God – a new identity, a new nature, a new power over sin, and much much more.  And it is our faith that brings all this spiritual reality into our physical experience.

This is why we say the Christian life is lived by faith.  And could this be why Christ beckons us in the gospels over and over again to believe, to have faith, to trust His words and life as true?

By faith, I believe the spiritual realities – the promises of God – can literally change my physical world.  By faith, I believe that my spiritual realities can become my daily experience.  This faith connection between the two worlds is a point that the New Testament writers consistently emphasize.  They are always showing us the link between the facts of our spiritual reality and the faith required to live into it.

Let me give you one example to illustrate.  In Romans chapter 8, Paul writes (and I paraphrase slightly to zero in on the main idea), “So then brothers, we are not under obligation to the flesh, to live according to the flesh, but rather to the Spirit, to walk in the Spirit, to be led by the Spirit because we are children of God.  We have not received a spirit of slavery and fear, but a spirit of adoption as children who cry out ‘Abba! Father!’  The Spirit Himself bears witness with our spirit that we are children of God” (Rom 8:12-16).

Paul makes a direct link between our new identity as children of God (children in such an intimate relationship that we cry out, “Abba! Father!”) and our obedient behavior.  Our walking in the Spirit – behaving in a way that fits our spiritual identity, behaving in a way the Spirit would act, obeying God in this physical reality – is directly related to the spiritual reality of our identity as God’s children.

Do you see this connection?  The New Testament is saturated with this message.  This is who you are in Christ (spiritual reality); so you now have the freedom, the power, and the obligation to live in a certain way (physical reality) that fits your new identity.

We will continue to explore this beautiful and life-giving connection next time.

Raised Up With Christ

Before we become too far removed from our celebration of Resurrection Sunday, let me encourage you by way of a reminder.  When you embraced the gospel message of Jesus Christ, you were literally – in a spiritual sense – raised with Christ.  Theologically speaking, we call it our co-resurrection with Christ.

“Since you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.  Set your mind on the things above, not on the things that are on earth” (Col 3:1-2).  Since you were resurrected with Christ, set your mind on things in keeping with your new identity as a resurrected one; focused on things above, things of Christ.

“For when we were dead in our transgressions, God made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus” (Eph 2:5-6).  Our new station in life; raised up with Christ.

“Having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead” (Col 2:12).  Baptism is a picture of us being buried with Christ and raised with Christ.  Spiritually speaking, we were there; dying on the cross with Christ and bursting forth from the grave with Christ.

“Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.  For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection”  (Rom 6:4-5).

Look at all the phrases referring to “us with Christ” in these four short Scripture passages.  We have been…

  • raised up with Christ   (Col 3:1)
  • made alive with Christ   (Eph 2:5)
  • raised up with Christ   (Eph 2:6)
  • seated with Christ   (Eph 2:6)
  • buried with Christ   (Col 2:12)
  • raised up with Christ   (Col 2:12)
  • buried with Christ   (Rom 6:4)
  • united with Christ   (Rom 6:5)

The last phrase really sums up the others.  In Christ’s death and resurrection and ongoing life, we are UNITED with Him.  The Colossians passage goes on to say, “For you have died and your life is hidden with Christ in God” (Col 3:3).  I don’t think we can get much more united with Christ than to be “hidden with Christ in God”.

All the promises we have been writing about such as your spiritual sonship with the Father, the Spirit living in you, Christ in you, and Christ living his life through you (Gal 2:20) are all made possible by two incredible miracles.  The first is that God raised Christ Jesus from the dead.  And the second is that you and me were raised with Him; raised to walk in a new life.  A life we will continue to explore together in the days to come.

Palm Sunday: A King Declared

As I watched young children leaving the church grounds with their construction paper palm branches last Sunday, I was reminded of one of my absolute favorite prophecies of the Old Testament; a prediction concerning the coming Messiah, the Anointed One, the King of Kings.

To get there is a bit of circuitous path.  It’s a longer post than typical.  It requires close attention.  But stick with me here.  The payoff will be a blessing to you.  Let’s dive in.

In the life of Christ, the week between His riding into Jerusalem on Palm Sunday and His resurrection from the dead seven days later is often referred to as the passion week of Christ.  Somewhere between one-quarter and one-half of each gospel is dedicated to this one week.  It is the emphasis and climax of the gospel message.

One of the fascinating things about Christ’s passion week is the incredible number of Old Testament prophecies concerning the Messiah that were fulfilled in Jesus in that week.  In fact, in one day alone, the day of His crucifixion, Jesus fulfilled at least 29 prophecies regarding the promised Messiah.

The passion week begins with one of the most obscure and powerful predictions about the coming King being fulfilled on Palm Sunday.  If you recall the story, on that day Jesus entered Jerusalem on a donkey (that in itself is a fulfillment of Zechariah 9:9, “Shout in triumph, daughter of Jerusalem!  Behold your King is coming to you; He is just and endowed with salvation.  Humble, and mounted on a donkey.”)

But the King on a donkey is not the obscure and powerful prophecy that I wish to highlight so continue with me.  When Jesus rode into town, a large crowd assembled around Him.  They laid their garments in the road before Him.  They cut branches from trees and spread them in the rode as well.  Then the crowd proclaimed, “Hosanna to the Son of David.  Blessed is the King who comes in the name of the Lord.  Hosanna in the highest!”  The crowd proclaimed that Jesus is their King.

The Pharisees however, having rejected Jesus as King, instructed Jesus to silence the crowd.  Jesus rebuffed their command with this answer, “I tell you that even if these become silent, the stones will cry out!” (Lk 19:40).  I believe the “stones will cry out” message reveals that the proclamation of Jesus as King was destined for this very day.

I believe April 6, AD 32 (traditional date for the first Palm Sunday) was in fact a special day on the prophetic calendar where the proclamation of Jesus as King was actually necessary; was actually required.  Follow me through the timeline.

In Daniel chapter 9, over 500 years before Christ, God revealed to Daniel an overarching prophetic timeline.  “490 years are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy” (Dan 9:24).

God then moves on to specifics that are mind blowing looking backward in time.  God reveals to Daniel that the prophetic clock will start at the issuing of the decree to rebuild Jerusalem.  “Know and understand this:  From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the Ruler, comes, there will be 483 years.” (Dan 9:25).

(Aside:  As explained later in Daniel 9, the final seven years of the 490 refer to the future tribulation period after which all of the “end of sin” and “everlasting righteousness” prophecies will come true.)

Now the closest we can tell, the decree to rebuild Jerusalem was given and the prophetic clock counting down to the announcement of the Messiah’s arrival started on March 14, 445 BC.  So can you see where I am going?  When we do the math of converting from the prophetic Jewish calendar to the Julian calendar and accounting for leap years etc, it is not a stretch to conclude that 483 years later is April 6, AD 32.  I believe that Jesus fulfilled the prophecy of Daniel 9, the prophecy of the coming Anointed One, to the very day.

The first Palm Sunday was destined to be the day of the proclamation of the coming King such that if the crowd had not proclaimed it, the stones themselves would have cried out.  What an amazing fulfillment of a prophecy that was announced over 500 years earlier.

We believe the gospel message by faith.  But the gospel message, the message of Christ, is rooted in history.  It is rooted in a reality that we believe actually happened.  It is rooted in historical evidence all around us.  Fulfilled prophecy is one type of evidence that God uses to bring us to faith and to strengthen our faith.

And to me personally, this particular prophecy is incredible.  Over five centuries before Christ, with the prophet Daniel in a state of prayer, God let Daniel in on a secret.  God revealed the timeline for the coming of the Messiah.  And because Daniel wrote it down, we were let in on the secret as well.

God has given us many evidences of Jesus as the Promised One.  The star at His birth, God’s voice at His baptism, the miracles of Jesus, and the ultimate attesting miracle; Christ’s resurrection from the dead.  The proclamation of Jesus as King on Palm Sunday April 6 AD 32 – 483 years in the making – is another powerful piece of the evidence picture.

Happy Palm Sunday as we celebrate the coming of the King!

Christ Our Substitute in Death … and in Life

Could we have cleaned up our sin on our own?  No, No, No!  We need and needed Jesus!  The idea of Christ being our substitute is at the heart of the gospel message.  As my friend Dave Gibson often explained, “If you do not grasp the idea of substitution, you are not understanding the gospel.”  The Bible clearly states that Christ died in our place.

“And when you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having cancelled out the certificate of debt consisting of decrees against us and which was hostile to us; and He has taken it out of the way, having nailed it to the cross” (Col 2:13-14).

The certificate of debt, the debt of guilt that we owed because of our sin, “the decrees against us”; that debt, Paul wrote, “He has taken it out of the way, having nailed it to the cross.”  Our sin, our guilt, our shame, our punishment – all taken away at the cross.  What a beautiful word picture.  And all of this was accomplished by Christ’s death in our place.

Another reference to this substitute idea is I Peter 2:24.  “And He Himself bore our sins in His body on the cross…”  You can’t get a clearer picture of substitution than “bore our sins in His body”.

But in an incredible next step, look how Peter continues this verse.  “He Himself bore our sins in His body on the cross, that we might die to sin and live to righteousness”  (I Pet 2:24).

Christ’s death as our substitute bought our justification.  It put us in right standing with God.  It declared us righteous.  But it did so much more.  It also set us free from, not only the penalty of sin, but from the power of sin as well.  It set us free from sin’s mastery (“die to sin”) and fully energized us to “live to righteousness”.

Just as Christ is our substitute in death, taking on our punishment, He is also our substitute in life; in living the Christian life.  We can live in righteous ways, making righteous choices because Christ is living His life in us and through us.

This is what all this has been leading up to with our study of Christ indwelling us, not as some kind of a place keeper until we die and finally find our freedom in heaven, but literally living His life through us as Galatians 2:20 so clearly articulates.  Life now, right now, this very minute, is changed by His presence!

This is our reality as a Christ follower.  And this reality can only be fully experienced by faith; by believing all that Christ promised about a life set free.  As you dwell on this promise, ask yourself this pointed question, “Am I walking in the reality of His presence today?  The beautiful answer is, “You can!”