You Must Be Born Again

Nicodemus was a member of the Jewish ruling class of Jesus’ day.  One evening, Nicodemus approached Jesus to inquire,  “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him” (Jn 3:2).  Nicodemus was saying what I am sure many were thinking.  Jesus’ miracles pointed the way to His being sent from God.  But Jesus was so far from fitting the mold of what the Jews expected the Messiah to be, that even the Jewish leadership was confused by His identity and His message.  Who is this Man?

Jesus answered Nicodemus’ inquiry with a powerful word picture.  “Nicodemus, if you want to join My kingdom, you must be born again” (Jn 3:3).  What a curious answer to the question.  Looking back, with the rest of the story now in our hands, we can see what Jesus was saying.  But think about what a head-scratching statement this was to Jesus’ contemporaries.  Nicodemus was so confused that he tried to pin Jesus down on how a man could enter his mother’s womb a second time.  What does Jesus mean, “You must be born again?”

Did Jesus have several options for a metaphor here to visualize how we enter His kingdom?  Or is there something specific in why Jesus chose this comparison?  Why did Jesus equate entering His kingdom with physical birth?  I think the word picture He used could not have been more powerful.

I believe a reasonable reading between the lines of Jesus’ short response is this.  You do not enter My kingdom by experiencing a moral makeover or moral improvement of some kind.  You do not enter My kingdom by adding a higher standard to the law you already know.  You do not enter My kingdom by an improved path of sin management.  No, the message I proclaim is a complete and radical transformation into a new person.

Your old heart is so wicked, it cannot be cleaned up.  You need a new one.  Your old nature is so lost, it cannot be turned to righteousness.  You need a new nature.  Your disposition to sin is so deep, it cannot be fixed.  You need a new disposition.  Your power to live in obedience to Me is too weak to be improved upon.  You need a new power.  And the list goes on.  You need a new Spirit and a new self.  You need a new life.  You literally need to become a new creation.

The only way to receive a new “all of the above” is to undergo a radical new beginning.  A new beginning so transformative that it is as if you have entered your mother’s womb a second time.  But this time it is a spiritual birth, and when you emerge from the spiritual birth canal, you will possess a new everything.  Not because of what you have done.  But what God has done for you.  God has made you a new creation.

Think about physical birth.  When that little one emerges from the womb, they are fully human.  There is nothing to be added to make them more human.  They are tiny with a need to grow, but everything is already in place for them to do so.

It is the same with your spiritual birth.  By virtue of the New Covenant – God’s new arrangement with you – your are spiritually born righteous.  Just as a baby is born fully human with a need to grow, so you are born again fully righteous with a need to grow.  And just like our little infant, everything is in place for you to do this.  There is nothing more required to make you righteous.

Now we know, looking back, that Christ’s death and resurrection is what secured that new birth for us.  And we also know from the remainder of Christ’s message in the gospel of John that there is a work we need to do to receive the new birth.

The crowd asked Jesus, “What shall we do that we may work the works of God?” (Jn 6:28)  In the context of the passage they are asking Jesus how to join His kingdom.  “Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He has sent’ ” (Jn 6:29).  Throughout the gospel of John, Jesus says over and over and over again, “He who believes in me has eternal life” (Jn 6:40).  Our only work is to believe in Jesus.

How do we enter the kingdom of God?  By being born again.  How are we born again?  By faith in Christ; by believing that He took the punishment for our sin in our place by His death on the cross.  And are the implications for this new birth just a one time thing of having our sins forgiven?  No, no, no.  The implications of the new birth are so much more than a single event.  Yes the new birth is incredible in the immediate acceptance and entrance to the kingdom of God.  The transfer to His kingdom is instantaneous.  But there is so much more to the new birth.

If you have embraced the gospel message of Jesus Christ, you have been born again.  You are a new creation.  May you experience all of the incredible “new” that came along with your new birth.  May you live into all the ramifications of your new identity, your new nature, your new Spirit, your new heart, you new disposition, your new self, your new purity, your new power over sin; everything that came with your new birth.  Welcome to the new!

The Love of God

At the heart of the most succinct summary of the gospel message is the love of God.  “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life” (Jn 3:16).  “God loved” is the foundation upon which the gospel stands.  And God’s love reached down and rescued you and me.

In the Old Testament and other Jewish writings, God’s love was reserved for the children of Israel.  We have some hints here and there that the Gentiles would eventually be included in God’s redemptive plan, but His love appears to have some boundaries.  In the New Testament, God’s love is shown to be boundless.  “God so loved the world.”  His love was now showered upon the entire population of the earth.  God’s love for “the world” makes it possible that “whoever” believes has eternal life.  As part of the progressive revelation of God’s character, we now see God’s love without limits or partiality.

Did God change?  No, but as with many aspects of God’s character, the curtain is pulled back in the New Testament and we see and experience more and more facets of who God is.  And at the heart of who God is, at the heart of His character, at the heart of His very essence is love.  God is love.

In his hymn The Love of God, Frederick Lehman put to music an ancient poem that paints a beautiful picture of the vastness of the love of God.  Read slowly and let the enormosity (God’s love is so beyond description that I could not even come up with a proper English word) of God’s love fill your soul:

Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.

Refrain:
Oh, love of God, how rich and pure!
How measureless and strong!
It shall forevermore endure—
The saints’ and angels’ song.

As a holy and beloved saint, wrapped up forever in God’s love, may this be your and the angels’ song.

Seeing the Father in the Face of Christ

Last time we ended with the idea from II Corinthians 4 that we see the glory of God when we look into the face of Jesus.  Beyond all the wonderful descriptions of our heavenly Father that we have uncovered in the New Testament, the greatest revelation still remains in the person and work of Jesus Himself.  The best expression we find for what the Father is like is in the face of Christ.

When we look into the face of Jesus, what do we see?  We see love.  When Jesus wept for Lazarus, “The Jews were saying, ‘Behold how He loved him!’ ” (Jn 11:36).

When we look into the face of Jesus, we see forgiveness.  “And Jesus seeing their faith said to the paralytic, ‘My son , your sins are forgiven’ ” (Mk 2:5).

When we look into the face of Jesus, we see acceptance.  “And both the Pharisees and the scribes began to grumble, saying, ‘This man receives sinners and eats with them’ ” (Lk 15:2).

When we look into the face of Jesus, we see compassion.  “And moved with compassion, Jesus stretched out His hand and touched him saying, ‘Be cleansed.’  And immediately the leprosy left him and he was cleansed” (Mk 1:41-42).

When we look into the face of Jesus, we see healing.  “And Jesus was going about in all Galilee, teaching in their synagogues, and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people” (Mt 4:23).

When we look into the face of Jesus, we see humility.  “Jesus rose from supper, and laid aside His garments; and taking a towel girded Himself about.  Then He poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded” (Jn 13:4-5).

And ultimately, when we look into the face of Jesus we see a love that sent Christ to the cross on our behalf.  “Greater love has no one than this, that he lay down his life for his friends” (Jn 15:13).  “But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us” (Rom 5:8).  But the power of His love did not end at His death.

When we look into the face of Jesus, we see the Son of God bursting forth from the tomb.  “And the angel answered and said to the women, ‘Do not be afraid; for I know that you are looking for Jesus who has been crucified.  He is not here, for He has risen, just as He said.  Come, see the place where He was lying.  And go quickly and tell His disciples that He has risen from the dead’ ” (Mt 28:5-7).

And in an incredible stroke of overwhelming blessing, we were raised with Him.  “Therefore we have been buried with Him [Jesus] through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.  For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection, knowing this, that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin” (Rom 6:4-6).

Our power over sin in this present life is a direct result of our union with Christ in His death, burial, and resurrection.  If you have embraced the message of the gospel, you have been united with Christ in His death, burial, and resurrection.  And you are now infused with the power of His resurrection life.  His righteous and resurrected life flows through you.  This is what you see and what God invites you to experience when you look into the face of Jesus.

The sheer volume of all the wonderful attributes of God seen in the face of Jesus is vast and we could recount them all the way to the end of the Internet.  But we will end with one more.

Finally, when we look into the face of Jesus, we see the return of a triumphant King.  “The stars will be falling from heaven, and the powers that are in the heavens will be shaken.  And then they shall see the Son of Man coming in the clouds with great power and glory” (Mk 13:25-26).  Even so, come Lord Jesus!

“You Have Seen the Father”

Over the past few weeks, we have learned many wonderful things about our heavenly Father.  We have delved into not only His beautiful character and identity, but into how that translates into His caring relationship with us, His children.  But a greater revelation of God the Father is yet to come.  And it is found in His Son, Jesus Christ.  When you see Jesus, you see the Father.

If you are a believer, you have met Jesus.  If you have met Jesus, you have seen the Father.  In the gospel of John, Jesus said,  ” ‘If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.’  Philip said to Him, ‘Lord, show us the Father, and it is enough for us.’  Jesus said to Him, ‘How long have I been with you, and yet you have not come to know Me, Philip?  He who has seen Me has seen the Father; so why do you say, “Show us the Father”? ‘ ” (Jn 14:7-9).

Probably on occasions prior to this passage, but definitely in these verses, Jesus explains that if you have seen Me, you have seen the Father.  But the concept seems to go right over the disciples’ heads as Philip asks to see the Father.  So Jesus explains it one more time, “If you have seen Me, you have seen the Father.”  It is a theme found throughout the New Testament.

“[God’s final revelation] has been through His Son, who He appointed heir of all things, through who also He made the world.  And He [Jesus] is the radiance of God’s glory and the exact representation of His nature” (Heb 1:2-3).  Jesus is the exact representation of God’s nature, God’s essence.

“And He [Jesus] is the image of the invisible God, the first born of all creation…For it was the Father’s good pleasure for all the fullness of deity to dwell in Him” (Col 1:15,19).  “For in Christ all the fullness of deity dwells in bodily form” (Col 2:9).  All the fullness of God Himself dwells in Jesus.  There is nothing missing.

“For we do not preach ourselves but Christ Jesus as Lord, and ourselves as servants for Jesus’ sake. For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ” (II Cor 4:5-6).  Do you want to see God the Father in all of His glory?  Look into the face of Jesus Christ.

As we wrap up our series on God, our Father, and our unique relationship with Him, we will explore next time what it is we see about God when we look into the face of Jesus.

The Father Who Qualified Us

The apostle Paul ends his prayer in Colossians chapter 1 with these words of encouragement, “Giving thanks to the Father, who qualified us to share in the inheritance of the saints in the light, who rescued us from the domain of darkness, and who transferred us to the kingdom of His beloved Son” (Col 1:12-13).

Who qualified you?  The Father.  Who rescued you?  The Father.  Who transferred you?  The Father.

Your heavenly Father qualified you to share in the inheritance of the saints.  You have your papers!  You are approved!  God Himself has stamped a big red APPROVED on your papers.  You are qualified to be here in the company of saints, because God Himself has made you a saint; a saint who is walking in the light.

Your heavenly Father rescued you from the domain of darkness.  By the death and resurrection of His beloved Son, you have been delivered from the darkness of both the penalty of sin and the power of sin.  As a new covenant saint, you have been set free from sin’s power.  Sin shall no longer have dominion over you.  Sin shall no longer be your master (Rom 6:14).

And finally, your heavenly Father transferred you into His kingdom.  We are now – in the present age – citizens of the kingdom of God.  The words “rescued” and “transferred” are past tense.  This transfer, this move to the kingdom of God, is not in the distant far-off future.  It has already happened when we placed our faith in Christ.  And this transfer is a complete “drag and drop” into the new kingdom.  We didn’t just have something added on to our old home, some new wing added to our old residence.  You were lifted from your old home in “the domain of darkness” and dropped into your new home in the “kingdom of His beloved Son”, the kingdom of God.  This kingdom is your new home in the here and now.

Your new home is an invisible kingdom ruled by an invisible King, our heavenly Father.  But even if He is invisible, we know a lot of great things about Him by His revelation in His Word.  Invisible does not mean unknown.  We have learned over the past few weeks, that our invisible Father is extremely present in our lives as our provider, our gift-giver, our personal trainer in righteousness, our deliverer, the One who lives inside us, the River who flows from within, and the one who loves us very much.

And even with all these wonderful things we have learned about our heavenly Father, His greatest revelation about Himself is yet to come.  We will discover it next time.