Rivers of Living Water – John 7:25-39

John 7:25 So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill? 26 Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they?” (The crowd in their confusion are asking, “Since the leaders who we thought wanted to kill Jesus are not moving in, is it possible that they believe He really is the Christ?”)

27 “However, we know where this man is from; but whenever the Christ may come, no one knows where He is from.” (Wait just a minute.  Jesus cannot be the Christ.  We know where Jesus came from.  We know where He grew up.  The Messiah is going to come out of nowhere and miraculously appear on the scene.  The Christ will be a man of mystery, not the Jesus we know.)

28 Then Jesus cried out in the temple, teaching and saying, “You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29 I know Him, because I am from Him, and He sent Me.” (You think you know where I am from.  But, in fact, you do not know.  Jesus again asserts His unique relationship to God, the Father.  And His hearers do not miss the implication and we are back on the trail of the leaders trying to apprehend Jesus.) 30 So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. (The arrest of Jesus would happen along God’s timeline, not man’s.)

31 But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?” (Even if Jesus’ apparent earthly origin and lack of interest in overthrowing the Romans do not fit their Messiah expectations, Jesus is performing incredible miracles expected of the Christ.  “You can’t expect the Christ to outperform these miracles Jesus is doing, can you?” they ask.  Some in the crowd may have witnessed the healing of the man at the pool, or at least heard about it.  Some may be Galilee pilgrims in town for the feast who witnessed the feeding of the 5000.)

32 The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. (The Pharisees need to nip this kind of talk in the bud, and send their temple police to arrest Jesus.) 33 Therefore Jesus said, “For a little while longer I am with you, then I go to Him who sent Me.” (Jesus is going back to the Father.) 34 “You will seek Me, and will not find Me; and where I am, you cannot come.” 35 The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He?  36 What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come’?” (Where is He going?  He is not leaving Palestine and going to teach the Greeks, or Jewish followers among the Greeks, is He?  And what does He mean that we will not be able to follow or find Him?)

37 Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. 38 He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ “ 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

We have written on these three verses at length in a previous post, Never Thirsty, and I recommend it to you.  For our purposes here, Jesus is now making another public proclamation that He is the specific living water, the source of eternal life.  And the only requirement for receiving this water is “He who believes in Me.”  Faith in Christ is the only requirement to experiencing the water’s life-giving flow.  Flowing water in this context also refers to the indwelling of the Holy Spirit inside every believer; a promise that was yet to be fulfilled.

Jesus in the Temple at Jerusalem – John 7:10-25

As we learned last time, Jesus turned down His brothers’ suggestion that He join them in Jerusalem for the Feast of Booths.  But once they are on their way, Jesus does follow them to the feast in secret. 10 But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if in secret.

11 So the Jews were seeking Him at the feast and were saying, “Where is He?” (There must have been some rumor of Jesus’ arrival at the feast or just an expectation by the Jewish leaders that this is an event He would attend.  The “Jews” here are probably the Jewish religious leaders out to arrest Jesus.  They had no authority to arrest Jesus while He was in Galilee since it was under Herod’s rule.  But now, they suspect that Jesus is back on their turf, so to speak.)

12 There was much grumbling among the crowds concerning Him. Some were saying, “He is a good man.” Others were saying, “No, on the contrary, He leads the people astray.” (Jesus’ identity will be a dividing line from this day forward for the next 2000 years.) 13 Yet no one was speaking openly of Him for fear of the Jews. (If anyone did know of Jesus’ whereabouts, they were keeping silent.  It was a well-known fact that Jesus was a wanted man.)

14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. (It was a common practice for rabbis to go to the temple and set up shop in an area for teaching; to basically put on a teaching seminar.  So Jesus, following the rabbinical tradition, is about to begin a seminar of His own.) 15 The Jews then were astonished, saying, “How has this man become learned, having never been educated ?” (The Jewish leaders recognized that Jesus taught with a great command of the law and religious issues.  Given that Jesus was never trained in the rabbinical schools, the Jews cannot understand where this expertise came from.  We will see later that the soldiers were so impressed with His teaching that they refused to carry out their assignment to arrest Jesus.)

16 So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. 17 If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself.” (Anyone who truly desires to do God’s will, will be able to judge the origin of Jesus’ teaching.)

18 “He who speaks from himself seeks his own glory ; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him. 19 Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?” (Because there is no unrighteousness in Me, why do you seek to kill Me?) 20 The crowd answered, “You have a demon! Who seeks to kill You?” (The crowd makes the false assertion that no one is out to kill Jesus.)

21 Jesus answered them, “I did one deed, and you all marvel.” (I have done one controversial thing [Jesus is referring here to His healing a man on the Sabbath], and you get all bent out of shape.) 22 “For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 23 If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath?” (You allow circumcision on the Sabbath and want to disallow Me to heal the entire man on the Sabbath.  You are now the ones not making sense.)

24 “Do not judge according to appearance, but judge with righteous judgment.” 25 So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill?”(The crowd is now in a total state of confusion.  Is Jesus a “good man”?  Or is He a “devil leading people astray?”  Are the religious leaders really out to kill Him?  What for?  Healing on the Sabbath?  That seems pretty minor.  Or is there something more in their pursuit of His death?  We will see how Jesus answers the crowd next time.)

“My Time Has Not Yet Come” – John 7:1-9

Moving now to John chapter 7, let’s take a quick review of our timeline so far.

  • Jesus heals a lame man on the Sabbath in Jerusalem.
  • Jesus claims to be the Son of God.
  • The Jewish leaders in Jerusalem seek to kill Jesus.
  • Jesus explains to the Jerusalem crowd His unique relationship with the Father.
  • Jesus supports His claim with several witnesses:  John the Baptist, Jesus’ supernatural works, the voice of God the Father, and the Old Testament scriptures (particularly the words of Moses)
  • Jesus goes to Galilee and feeds 5000 people.
  • Jesus rejects the attempt to be made king.
  • Jesus explains to the Capernaum crowd His identity as “the Bread of Life that came down from heaven.”
  • Jesus clearly presents the crux of the gospel:  “He who believes in Me has eternal life.”

John chapter 7 starts with Jesus still in Galilee.  Based on the timeline of the synoptic gospels, it has probably been about a year since the John chapter 5 experience of Jesus in Jerusalem.

John 7:1 After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. (Jesus was not returning to Jerusalem because the Jewish leaders wanted to kill Him.  This is not because Jesus is afraid of them, it is more related to the fact that “His time has not yet come”.)

2 Now the feast of the Jews, the Feast of Booths, was near. (The feast of tabernacles or booths was held in the fall of the year to celebrate the fall harvest.  The name comes from the fact that people lived in makeshift shelters during the eight day festival .  This was one of the three great pilgrimage feasts that happened each year and brought people from all over the countryside into the city of Jerusalem.)

3 Therefore His brothers said to Him, “Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 4 For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world.” (Jesus’ brothers were saying, “If you are indeed the Messiah, go up to Jerusalem, home of the big show, and be recognized publicly.”  It seemed incredible to them that Jesus – if He wanted to proclaim His identity as the Messiah – would make such an effort to avoid publicity; which is exactly what it appeared Jesus was doing by laying low, as it were, in Galilee.  “If you do these things – supporting your claim to be the Messiah- show yourself.”) 5 For not even His brothers were believing in Him. (Since His brothers did not believe in Him, we don’t totally know their motivation for encouraging Jesus to go up to Jerusalem.)

6 So Jesus said to them, “My time is not yet here, but your time is always opportune. (Jesus answers the why of His not going to Jerusalem.  “My time is not yet here.  For you, my brothers, who are not following an intentional agenda, anytime is a good time to come and go.  But for me, the time is not right.”  Jesus’ reference to this not being the right time may refer to His final revelation to the crowds as the Messiah – which was still to come on Palm Sunday – or the time of His crucifixion – still to come on Good Friday.)

As an aside, throughout Jesus’ ministry He always carried an intentionality as to what He would do next.  Was it a rude, narrow schedule on Jesus’ part?  Not at all.  Jesus constantly responded to interruptions with compassion and action.  But in the midst of all the drama He faced, He seemed to always have a “holy must” about what He should do next.

7 “The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil.” (This may be an allusion to the fact that the Jews in Jerusalem are out to kill Him.) 8 “Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come.” 9 Having said these things to them, He stayed in Galilee. (Jesus again explains that His time has not yet come, so his brothers go up to the feast without Him.  But Jesus does have a secret plan to show up on the scene, a plan we will investigate next time.)